A Street in a Global Pandemic

As part of a remarkable project to record lives on a single British street, documentary photographer Martin Stott has been capturing images from the age of coronavirus as it unfolds in a very local context. Here, Alexandra Harris chooses a small selection, and recommends a visit to Martin’s website where you can see the full series.

All images are © Martin Stott.

A cobbled kerb-side, with the usual detritus of twigs and wrappers and cigarette ends caught between the cracks, and, blown here or thrown here, a very 2020 kind of cast-off: latex gloves, still holding the mould of whoever wore them, still rolled at the cuff where they were peeled off. I’m tempted to say there’s something ghostly in the image, but Martin Stott tends to steer refreshingly clear of hauntings and freighted symbols. He likes bright daylight in which we can see how things are.


Martin has been photographing places and communities since the 1970s. His images of the co-operative movement, of people in Mao’s China, and of Bhopal in the wake of the 1984 disaster, are all now valued for the social and cultural histories they tell, as well as for their distinctive qualities of openness, clarity, and keen watching. Martin photographs things so ordinary you hardly noticed they were there and bothers with every nuance of detail in a humble setting. He lavishes attention on pavements and dog-eared notices; in his portraits, people often look straight at the camera – there’s no pretence: they are having their pictures taken – but they are surrounded by the intricate business of their lives.

In recent years, Martin has focused on what is to be found within a few metres of his own front door. That door opens onto Divinity Road in East Oxford, a long street of Victorian houses just off the busy and super-diverse Cowley Road. Martin has lived here for more than thirty years, and has been active in community-building initiatives throughout that time. When the lockdown came, Martin went out with his camera. Many of his subjects will seem very familiar. Chalked pavements, children’s rainbows, unreadable eyes behind a visor: these are the visual language of 2020, passing across our screens each day. But here is one particular street, part of the global story but not exactly the same as anywhere else and containing multitudes within it. In the tradition of Mass Observation, the pictures tell us something of what is shared while revealing a wealth of idiosyncrasies. Each arrangement of window posters is individual. Each household is in its own lockdown. The relations between inside and outside, private and public, are being renegotiated.

How much can we tell about the street? We can sense the Thursday night atmosphere: families emerging from behind privet hedges or peering between the parallel-parked cars to see each other. The lockdown has made some neighbours more visible and part of the community; others have disappeared. Someone has needed the paramedics’ stretcher. There’s a party spirit further down towards the Cowley Road: housemates are making the best of things with an outdoor drink, though the flat roof of the Co-op isn’t anyone’s ideal terrace. Another group stands ready with new turf and spades: they are clearly embarking on a garden together. In fact they are medical students working at the sharp end of the pandemic through long hours up at the hospital. Their new lawn will give them a place to relax during the difficult months ahead.

The images of gutters and kerbs remind me of the sculptures made by the Boyle Family when they focussed in on certain squares of ground and made faithful reproductions of them in fibreglass and mixed media to hang in a gallery. They made us look at the pavement markings and the texture of tarmac. But any similarity here points up a contrast. The Boyle Family aimed for objectivity; they went to places they didn’t know and examined them like scientists. Martin has been trying to know this street for thirty years. He’s poised between objective recorder and long-term neighbour. He’s photographing ‘his’ place, with a curiosity and attention that comes from loving it. But he knows the street is always changing and that neighbourhoods are best not taken for granted.

Felicity James


Felicity James

Associate Professor in Eighteenth and Nineteenth Century Literature, University of Leicester

fj21@leicester.ac.uk

Leicester profile

My journey into Romantic place began with Charles Lamb’s deliberate taunt to Wordsworth in a letter of 1801, responding both to a present of the second volume of Lyrical Ballads and an invitation to Cumberland: 

“Separate from the pleasure of your company, I don’t much care if I never see a mountain in my life. –  I have passed all my days in London, until I have formed as many and intense local attachments, as any of you Mountaineers can have done with dead nature.” (Letters of Charles and Mary Lamb, ed, Edwin Marrs, 3 vols (Comell, 1975-8), I, 267.

This was my first introduction to the voice of Lamb, a sly, sharp, city Romanticism. It seemed at first directly opposed to my teenage version of the Wordsworthian sublime, whirled round with rocks and stones and trees. But Lamb’s ‘intense local attachments’ are actually deeply interconnected with Wordsworth’s response to place: a living, London reading of Lyrical Ballads. I spent the next few years of post-graduate study working out Lamb’s relationship to his contemporaries – and the fractious connections between the sociability of urban Romanticism, at home in the tavern and the periodical, and the solitary inspiration of the mountain poet. The two extremes of Romantic place have inspired my work since, and feed into my first book Charles Lamb, Coleridge and Wordsworth: Reading Friendship in the 1790s  (Palgrave Macmillan, 2008). 

I continue to draw on that work, as I edit the children’s writing of Charles and Mary Lamb, to be published as Volume 3 of the Oxford Edition of the Collected Works of Charles and Mary Lamb, under the general editorship of Gregory Dart. The Lambs’ lively writing for the Godwins’ ‘Juvenile Library’ brings the urban world of publishing for children together with their readings of eighteenth-century and Romantic writers. I currently hold a Leverhulme Fellowship to undertake this work, the first scholarly edition of their children’s writing for over one hundred years. I am co-chair of the Charles Lamb Society, which holds regular lectures on the Lambs, their circle, and Romantic London, open to all.  

The Lambs prompted me to explore the creative conversations and networks of religious Dissent. What began as an interest in the Essex Street Chapel where the friendship of Charles Lamb and Coleridge was cemented, and the Monthly Magazine where their poetry was first published, expanded into a larger interest in the places, families and communities associated with rational Dissent. These stretch from the Academies like Warrington which nurtured Anna Laetitia Barbauld and William Gaskell, and the industrialist families such as the Strutts who helped the young Coleridge, to the intellectual and literary exchanges of the Midlands and Norwich. Religious Dissent and the Aikin-Barbauld Circle, 1740–1860 (cambridge.org), my co-edited essay collection, discusses some of these Unitarian networks; I’m also interested in tracing literary connections and forgotten works of these circles, as in my edition, with Tim Whelan, of the lost feminist novel Fatal Errors (1819). 

I’m also always interested in joining in conversations about the place of Romantic reading and writing, such as the AHRC-funded networks Creative Communities 1750-1830, and Institutions of Literature, 1700-1900. I was part of the AHRC project Understanding Everyday Participation, working with an interdisciplinary group of researchers to explore the long history of cultural participation in particular communities, and you can read my chapter on Peterborough, past and present, in our book Histories of Cultural Participation, Values and Governance 

I look forward to continuing the conversations, national and international, urban and rural, through Arts of Place. 

On the Making of Gardens (first published 1909)

George Reresby Sitwell (1951, Charles Scribner’s & Sons)

Recommended by Hattie Walters

In the first decade of the twentieth century, Sir George Reresby Sitwell could frequently be found in analytic concentration within great Italian gardens, making meditative notes that would form a large part of On the Making of Gardens—his personal design treatise. It is a curious text, devoid of  plants—made up instead as part rhapsodic commentary on derelict garden architecture, part summary of garden historical progression, part examination of the effects of the Renaissance garden, part rules for good design—and was painstakingly constructed in his attempt to revitalise the modern English garden. Initially, his endeavours had limited success (Sir George blamed the book cover design), and yet his text provides an intriguing insight into his planning of the gardens at Renishaw Hall, Derbyshire; his particular understanding of Renaissance formalisms, and his tantalising descriptions of old gardens in states of solitude inaccessible to the modern visitor.

Jon Stevens

Jon Stevens

MA by Research, English University of Birmingham

In the late 1960s, I moved to Liverpool to study architecture. I became acutely aware of the disconnect between the modernist dream of high-rise public housing (which many architects espoused) and the reality of the communities being destroyed to realise the dream, while their former residents were dispersed into desolate ‘overspill’ estates. Later, in Hackney, I became involved in community action, fighting to prevent an area of predominately working-class housing from being bulldozed for such redevelopment. These early experiences shaped my professional career over the next forty years – working, initially, on community-led approaches to the renewal of older areas of housing and, later, on various collaborative ways of creating housing and communities. Underpinning this was my interest in how people shape and are shaped by places.

More recently, I have turned to thinking about how places acquire different meanings and values over time. My just completed Masters by Research project examines how the historic city of Bruges was reimagined and reinvented during the nineteenth century by a succession of British poets, travel writers, artists and scholars and how their ideas permeated later Symbolist conceptions of Bruges. 

I am about to start another piece of research entitled ‘Bruges and the Meaning of Place’, in which I plan to delve deeper into Romantic notions of Bruges, as expressed in poems by Robert Southey and William Wordsworth and as shown in a series of suggestive sketches by JMW Turner, and I want to consider the impact that Bruges had on the thinking and practice of the leading advocate of the Gothic Revival, Augustus Welby Pugin. It was Pugin’s ‘principles’ that guided the comprehensive transformation of the centre of Bruges that we see today.  I plan to locate my research within the interdisciplinary field of place studies, examining how Bruges became a nexus of ideas about the meaning of place in the nineteenth century.  

Explore the travels of objects at TIDEfest

For the last five years the TIDE Project has been exploring Renaissance travel, promoting transcultural education in schools, and revealing hidden wonders from archives around the world. Nandini Das and Lauren Working invite Arts of Place friends to join TIDEfest, a free online literary festival over the weekend 31 July-1 August.

You can register here for a Creative Writing workshop 5.00-6.30pm on Saturday 31 July. Led by award-winning poets Sarah Howe and Fred D’Aguiar, the session will explore ideas of migration and cultural memory through objects that cross borders and spaces. A tobacco leaf leaves North American soil and ends up pressed between the pages of an Oxford botanical book; an ivory salt cellar carved by West African craftspeople leaves Sierra Leone for the courts of Europe. Using artefacts in Oxford museums and beyond, this workshop will encourage participants to think about the connections between objects and the imaginative places they take us.

    Salt cellar from Siera Leone

Tobacco leaves travel to Europe… an ivory salt cellar sets out from Sierra Leone…