Arts of Place/Oxford Centre for Life Writing, Weinrebe Lecture 2024

Fiona Stafford

‘Time and Tide: Lives and Landscapes’

Tuesday 18 June 2024, 5pm, University of Birmingham

Our annual lecture, a collaboration between Arts of Place and OCLW, brings together thinking about place with some of the most exciting current work in the fields of biography and life-writing. Lives happen in places; places shape lives and have lives of their own.

We were delighted to welcome Fiona Stafford, FBA, Professor of English at the University of Oxford, scholar of Romantic literature, and author of bestselling books on our relationships to the natural world and our local surroundings.

‘Landscapes, seascapes, skyscapes – seemingly empty spaces often turn out to be full of life and hidden lives.  A solitary walk is a chance to listen to waves or leaves, to catch sight of birds and wildlife, to sense the people who once lived and worked there.  Writing the long, long life of landscape means attending to what seems odd or out of place, to unexpected openings into the past.  A bridge from nowhere to nowhere, an old oak in a birchwood, a red squirrel, a half-submerged church, an echoing sea cave, or an enigmatic placename – cracks in the present, opening the way into other times and other lives.’ 

‘Seeds, to our eye invisible’:

The Botany Beneath George Crabbe’s Poetry 

with guest speaker Dr James Bainbridge (Liverpool)

Monday 22 January, with Jessica Fay in response and conversation.

 

Botany was a key interest of the poet George Crabbe. “Give me a wild, wide Fen, in a foggy day,” he wrote, “and every botanist [is] an Adam who explores and names the creatures he meets with.” Between the publication of The Newspaper in 1785 and the 1807 Poems, much of his writing focused on the production of new botanical works. But this was a period of great change for English botany, and whilst Crabbe made use of competing Systems to arrange the natural world as he observed it, he was also drawn to the disorderly fringes of the science – things that were difficult to classify.

In January 2024, James Bainbridge joined us to examine the ways botany shaped Crabbe’s poetry, from the minuteness of detail in his description, to the study of distinction between individual subjects. James is a Lecturer in English at the University of Liverpool. He teaches and researches in eighteenth and twentieth-century literature with a particular interest in the influence of theology and natural sciences on the literature of the long-eighteenth century. He is currently writing a biography of the poet A.S.J. Tessimond and publishes regularly on Crabbe.

Watch the recording of this talk below and read on for some highlights.

 

 

Why do so few people read Crabbe today? By way of introduction, James explained why this is not a new question. Though he counted Thomas Hardy, Jane Austen, Walter Scott, Ivan Turgunev, Leo Tolstoy, George Eliot and Elizabeth Gaskell amongst his admirers, Crabb quickly fell out of favour in the 19th century:

“What the novel does in the nineteenth century takes its seeds in what Crabbe is doing in poetry, and partly because he was writing in poetry, he quickly went out of fashion”

Against, Virginia Woolf’s alignment of Crabbe with weeds, James suggested that

“On the whole, Crabbe tends to describe the mallow and the bugloss, not because he thinks of them as weeds, but rather because he thinks of them as native species. That word native is used extensively in his writing to think about place, to think about people, to think about plants. These plants aren’t described by their not belonging, but rather the reverse. Crabbe is drawn to them because they belong to the specific places he describes.”

Discussing  The Borough (1810), James presented an astonishing case for how Crabbe deployed a taxonomical arrangement to articulate similarities and differences, order and disorder, amongst his characters, places, and environments:

“The emphasis on locality in these works indicates an almost proto-ecological interest in nature which appears even more prominent in a work he proposed to write on trefoils. In this he declared an ambition to give ‘a narration of the progressive Vegetation of the spot it grows on, etc. etc. etc’; the emphasis clearly placed on the way that habitats change through successions of plant life.”

James ultimately argued that in The Borough

“Crabbe show the relationship between botany and place. There is offered a particular bed that fits the seed. He considers how over time a place may change due to the succession of plants which dwell there. And it is this level of narrative which he felt was lacking from simple taxonomic arrangement, and why in both his botany and poetry he moved towards a more ecological approach. Crabbe botanical interests, far from being mere adornments to the poetry, are integral to his narrative and thematic development. His descriptions of plants and landscapes are not just backdrop but they are interwoven with the human stories that he tells.”

 

                                                                               

Arts of Place/OCLW Annual Lecture 2023: Alexandra Walsham

‘Writing the Generations: Time, Place, and Family Memory in Early Modern England’

Wednesday 26 April, 5pm, The University of Birmingham

“England’s long Reformation was, in multiple respects, a family affair; and indeed, a family quarrel”

Our annual lecture, a collaboration between Arts of Place and OCLW, brings together thinking about place with some of the most exciting current work in the fields of biography and life-writing. Lives happen in places; places shape lives and have lives of their own.

We were delighted in 2023 to welcome one of the leading historians of our times: Alexandra Walsham, CBE, FBA, Professor of Modern History at the University of Cambridge. Her book The Reformation of the Landscape, well-thumbed on many Arts of Place bookshelves, shaped understandings of how the landscape was perceived in early modern Britain when layers of Pagan and Catholic belief and culture were written over by waves of Protestant reform. Alexandra’s new book, Generations, is out this spring, and brings a wealth of evidence from local and family archives to questions of generational identity, belief, sense of time and sense of place.

Listen to Alexandra’s extraordinary lecture below:

Read on for some highlights from the lecture.

“The generation, understood as both a social cohort and a biological unit, is a neglected site of life-writing and record-keeping. This lecture seeks to explore the significance of families of blood and faith in the preservation of the past and in the creation of legacies for posterity. By focusing on individuals and communities who derived their identities from a shared location in time, it offers a fresh perspective on the intersection between the arts of memory and the arts of place in early modern England.”

Alexandra sketches out a foundational question: what is a generation? In religious early modern England, she continues, generation “denoted origin and pedigree, community, history, chronology and eternity”. Generations were a way to plot genealogy and ancestry; they signalled “a place of abode in the fabric of time”, as well as being “singularly relevant to the story of Christianity”.

Treating the generation as a site of memory, Alexandra lecture leads us on a journey through a rich collection of ars memoriae, considering how personal texts and artefacts construct places in which the living come into contact with generations past. We are treated to the lineages traced in family bibles—personal transcriptions and scribbles demonstrative both of fecundity and decline. We are brought to engraved memorial objects; to heirlooms passed down or gone astray; and to graffiti scratched into walls. All demonstrate the exceptional biographical capacity of such objects, as well as illustrating the importance of the generation to early modern culture.

Alexandra leaves us with a poignant reminder of the strange lives of the objects and texts discussed, and invites us to consider their place within the histories of both a private and public England:

“Ironically, the presence of the manuscripts, books and objects discussed in local and national archives, libraries and museums, indicates the breaking of the generational chain that ensured their preservation down the centuries. However, it also represents their transformation into forms of public patrimony. This is sometimes a consequence of the fact that they have been detached from their original contexts, passed into the hands of collectors, and gradually shed their status as treasured possessions and talismans of genealogical memory. But sometimes it indexes the desire of individual families to find a more secure place of safekeeping, or to make these relics of their personal histories into the resources for the wider community. For all those discovered in dusty boxes, or rescued from attics festooned with dirty cobwebs, others have been lost or still remain in private hands”.

Image: William Brooke, 10th Baron Cobham and his Family, Master of the Countess of Warwick, 1567

Land and Labour in Literary History

Monday 6 March, UoB Arts Building 103 (Constance Naden Room)

with guest speaker Paddy Bullard

Arts of Place is delighted to welcome Paddy Bullard to Birmingham for discussion and reflections on the links between land and labour in literary history. In the 50th anniversary year of Raymond Williams’s The Country and the City, Paddy will reflect on why paying serious attention to rural life should still be central to understanding culture. 

Paddy is the editor of A History of English Georgic Writing, a major book about a ‘vital green force in literary history’, available now and online here (with library log-on). He has written widely on seventeenth- and eighteenth-century literary culture, book history, and politics as well as working closely with the Museum of English Rural Life and developing pioneering projects on craft and manual skills.

There’ll be responses from UoB staff and students and open conversation over a glass of wine.

Recollections of a Tour Made in Scotland, AD 1803

Dorothy Wordsworth, 1803, edited by Carol Kyros Walker, Yale University Press, 1997

Recommended by Zara Castagna

Recollections is the account of a six week long tour of Scotland that Dorothy Wordsworth undertook with her brother William and with Samuel Taylor Coleridge in August and September 1803. Filled with entertaining reports of the 663-mile journey, hand-drawn maps of lakes and rivers, and occasional poems by William, the travelogue paints a detailed picture of the Scottish landscape and its people. Dorothy’s characteristically vivid landscape descriptions combine romantic and picturesque aesthetics. She allows the reader almost to step into the Scottish Highlands themselves and see what she saw. Apart from the changing Scottish landscape Dorothy repeatedly notes how the ’employments of the people are so immediately connected with the places where you find them’, thus encouraging the reader to think about the distinct connection between people and place that shapes their manners and customs.

Alexandra Harris

Professor Alexandra Harris

Alexandra Harris

 

Professorial Fellow in English at the University of Birmingham.

I remember feeling very eccentric in GCSE English lessons when friends complained about all the descriptions in Far From the Madding Crowd and wanted to skip ahead to the plot. The descriptions were the plot I thought. I was hazy about the order of human events, but the fern-grown hollow, the dangerous clover field, the ridge against the sky on which an occasional small figure would appear moving steadily on an unknown journey – all this was more real to me than the room I sat in. I was learning to read rooms as well though, and not only those ancient and easily romanticised ones I already cared about but bungalow paradises, city hotels, and the portacabin next to the astro-turf where those first encounters with life-changing literature unfolded. Twenty-five years later I’m very glad to help bring together, in the Arts of Place network, a wealth of people who are thinking in careful, imaginative, informed and questioning ways about our surroundings.

Much of my research over the years has been concerned with the presence of the past, and especially the past as it appears in landscapes and buildings. I’m interested in reading as a form of conversation across time and space, and in the capacity of art to establish complex relationships with history’s voices, variously reviving and revising them. My first book Romantic Moderns (Thames & Hudson 2010; Guardian First Book Award, Somerset Maugham Award) argued that some of the most original work of the modernist period emerged not from wholesale rejection of inherited ideas and places, but in finding new forms that might stretch to include valued histories and new possibilities.

In Weatherland: Writers and Artists under English Skies (Thames & Hudson 2015; shortlisted for the Ondaatje Prize and adapted in 10 parts for Radio 4), I wrote a version of English literary history told in terms of the different weathers that have preoccupied writers and indeed whole cultural milieus at certain times. The book is in part an elegy for a climate we won’t know again, but more than that, and more importantly at the present time, it addresses the power and complexity of weather as it is experienced, as it is imagined, and as it is shaped by the arts.

For the past several years I’ve been working on a different kind of place-related project, one which has propelled me into a great deal of new thinking and learning. In The Rising Down, to be published by Faber, I concentrate on a few square miles of West Sussex, and investigate what this place has looked like to people over time. The method of close geographical focus has meant that, as I think my way through history, I don’t reach for the famed and canonical but try to work from the ground up: who was here? It’s made me appreciate the extraordinary and sometimes underestimated research done by local historians, and the new perspectives that emerge when we forge connections between international and local thinking.

Many of my essays and reviews can be accessed from links on my website: www.alexandraharris.co.uk

Examples of my work on place

Romantic Moderns, Thames & Hudson, 2010

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“Above all this is a book about art and place. Its protagonists are always out looking at England and they invite us to follow in their tracks … They were taking possession of the particular and local. And, like Chaucer, they were collecting stories along the way.” 

Weatherland, Thames & Hudson, 2015

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“So, by reading, I have tried to watch people watching the sky – and people feeling the cold and getting wet, and shielding their eyes from the sun. Virginia Woolf talked about biographers hanging up mirrors in odd corners to reflect their subjects in unexpected ways. I have tried to hang a mirror in the sky, and to watch the writers and artists who appear in it.

Time and Place, Little Toller, 2019

“I’m still imagining calendars: figures of the modern ‘labours of the months’ painted in blue on delft tiles, marks on a bedroom wall that tell the date from the moving square of light coming in at the window…”

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I worked with the arts and environment charity Common Ground, the publisher Little Toller, and contemporary artists to make a small book called Time and Place, published by Little Toller in 2019. This connects with a longer-term project of mine on the culture of the calendar, the seasons and the marking of time. I’m interested in all kinds of art that has played a role in creating days and months with character and association, making comprehensible shapes within the stream of time. Time and Place asks how time moves in particular localities. My text looks back at the history of local or site-specific calendars, and considers the many material forms they have taken.

Together, the University of Birmingham and Common Ground commissioned new calendrical work. Among the artists is the photographer Jem Southam. He traces intersections of cosmic, human, and bird time as he watches, night after night, year after year at a bend of the River Exe, becoming so deeply part of the place and its ecology that he can see patterns that might be invisible to others.

Ground Work: Writing on People and Places, ed. Tim Dee, Jonathan Cape, 2018

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My essay ‘The Marsh and the Visitor’ is about going home to the area of Sussex in which I grew up and realising how little I knew about it. It’s about the common quandary of being deeply attached to rural places while not belonging in them. It was the starting point for a concerted and sometimes overwhelming effort to learn some of the languages of the place and to bring to it something of my own.

The Feel of Things, Caught by the River, 2020

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“Item four pigs, item fourteen quarters of barley, item one dozen of napkins, item goods in the milkhouse: outside and inside, room by room, the items of lives are spelled out. In a great many cases this is the fullest account to survive of an individual’s existence. An account, literally: added up at the end.”

A commission from the superb Museum of English Rural Life in Reading prompted me to think about the objects listed in rural inventories. My response was published on the Caught by the River website, where you can also read poems by Melissa Harrison, commissioned for the same project.

 

Jessica Fay

Jessica Fay

 

Teaching Fellow in Eighteenth and Early Nineteenth-Century Literature, University of Birmingham

 

As a Wordsworthian, I am interested in the feelings and memories that become attached to specific places and how they are captured and communicated through literature. My first book,

Wordsworth’s Monastic Inheritance: Poetry, Place, and the Sense of Community (Oxford English Monographs; OUP, 2018), explores the poet’s extensive knowledge of the monastic history of the north of England which he imbibed from a series of eighteenth-century topographical studies and from numerous visits to the sites of ruins. Wordsworth’s interest in monastic history is not, therefore, strictly a matter of religious belief and practice; rather, it encompasses an appreciation for how the landscape was inhabited and shaped by his medieval forebears. Through his own intimate connection with that landscape, Wordsworth became part of a transhistorical community and shared in the quietude that had been observed at monastic sites for centuries. The book explores how this sense of place inflected the tone and style of the poetry Wordsworth produced between 1807 and 1822.

My second major project (funded by a Leverhulme Trust Early Career Fellowship) considered the collaborative exchange between Wordsworth and his friend, the amateur landscape artist, patron, and co-founder of the National Gallery, Sir George Beaumont.

My edition of The Collected Letters of Sir George and Lady Beaumont to the Wordsworth Family, 1803-1829 (Romantic Reconfigurations; LUP, 2021), reveals ways in which Beaumont’s neoclassical responses to landscape, on the one hand, and Wordsworth’s more local outlook, on the other, shaped one another as their friendship developed.

 

Welcome Drinks and Research Exchange

Monday 3 October 2022, 5pm, UoB Arts Building 224

A chance to get together as the academic year begins.

Whether you’re a regular Arts of Place contributor or new to Birmingham and interested in finding out more, please do come along for this special in-person version of our ‘Monday Conversation’ series. Lucy Shaw (History of Art) and Jon Stevens (English) will be among those giving brief talks about their current work. No booking required: just drop in between 5 and 6 to share your place-related interests, meet other researchers, and enjoy a drink. 

Trees of History

An evening of readings and discussion in the Barber Gallery, inspired by the exhibition Taking Root, with Flora Kay, Gillian Wright, Tom Kaye, Alexandra Harris and Jessica Fay

Tuesday 5th July 2022, 5.45pm – 7.30pm, Barber Institute of Fine Arts.

In response to the arboreal work of artists from Gaspard Dughet to JMW Turner, this event considered some of the writers who shaped ideas about trees in seventeenth, eighteenth and nineteenth-century Britain. Their powerful imaginative responses illuminate the past and give us new perspectives on the present. After a welcoming drink and tour of the prints on display, we considered the work of tree-thinkers including John Evelyn, who advocated tree planting in the 1660s, and William Cowper, who thought a single oak tree was fit subject for poetic biography.

All levels and abilities are welcome. This talk, is open to anyone 18+ and will be held at the Barber Institute of Fine Arts. Limited spaces, so booking is essential.

Speakers: Flora Kay is Learning and Engagement Manager at the Barber Institute Gillian Wright is the author, most recently, of The Restoration Transposed: Poetry, Place and History, 1660-1700. Jessica Fay is a scholar of Romanticism and currently writing about relations between poetry and Dutch painting. Tom Kaye is writing a doctoral thesis on forestry in American literature. Alexandra Harris is the author of Weatherland, Time and Place, and is finishing a book on rural history and local feeling.

“Where heaves the turf in many a mouldering heap…”

The Place of the Churchyard

Monday Conversation, 30 May 2022, 5-6pm, online.

The meanings and resonances of churchyards are multiple and deep. They are a sanctuary of peace at the centre of the community; a focus for local history; a place for prayer, mourning and memorialization. In the eighteenth century they inspired a group of poets looking for new ways to connect with the land and with the past.

We met for a discussion of exciting new research on churchyards, history and poetry. Ruth Abbott (Cambridge) took us beyond and behind Thomas Gray’s Elegy, introducing the poet’s unpublished Commonplace-Book notes on historical graveyards, tombs, and sepulchres. James Metcalf (King’s) offered a new reading of Robert Blair’s The Grave as a piece of land work.  

James Metcalf: ‘This ado in Earthing up a Carcase’: Robert Blair’s The Grave (1743) & Eighteenth-Century Churchyard Georgic

“The churchyard is a place where it is impossible to forget the body. It is a place where bodies continually press upon the consciousness of the solitary figure wandering its enclosure, however abstracted their thoughts might aspire to be in contemplating the afterlife.”

James Metcalf works to rethink the eighteenth-century school of poets and thinkers often known as the Graveyard poets, refocusing our emphasis from graveyard to churchyard based on the study of particular places filled with physical and imaginative resonances. The burial site thus becomes part of a wider landscape in the long eighteenth century. James’ talk for Arts of Place offers an exciting glimpse into his upcoming book, Written in the Country Churchyard: Place and Poetics 1720-1820, where James examines how the georgic is a particularly useful mode for thinking about the poetry of the churchyard. 

Ruth Abbott: Churchyard and other Common Places in Thomas Gray’s Antiquarian Scholarship

Ruth Abbott works on the particularly challenging questions of how people make notes and organise their ideas; has recently worked to edit an online edition of Thomas Gray’s Commonplace Book; and is editing an exciting multi-disciplinary volume about Gray composed from a myriad of scholarly perspectives. In this talk, Ruth thinks about churchyards as common places in the mid eighteenth century. She moves backwards from Wordsworth’s writing on epitaphs, which are defined as 

“not a proud writing shut up for the studious: it is exposed to all […] it is concerning all, and for all”.

For Ruth, Wordsworth articulates a particular way of thinking about churchyards that appears to originate, in some part, in Gray. Bringing his Antiquarian scholarship into conversation with Elegy, she provides an enlightening reading of the common place of the churchyard in poetry and beyond. She highlights how eighteenth-century antiquarian research frequently depended on common access to sites such as churchyards as it did the sharing of textual resources, suggesting that such processes of historical, poetic, and place “openness” were as important to Gray as they were to Wordsworth when he was musing fifty years later on the epitaph.