The Girl Guides have introduced a hijab to their uniform. The organisation have decided to include the headscarf in a bid to encourage more Muslim girls to join.
Britain’s highest court ruled Wednesday that a school acted properly in refusing to allow a student to wear Muslim clothing of her choice rather than the attire permitted under school policy. Shabina Begum, now 17, last year won a Court of Appeal ruling establishing that Denbigh High School in Luton infringed on her rights by not allowing her to wear a jilbab – a long, flowing gown that covers her entire body except for her face and hands. The school, where four-fifths of the students are Muslim, allows students to wear trousers, skirts or a traditional shalwar kameez, which consists of trousers and a tunic. Girls were allowed to wear head scarves. The school, which appealed its case to the Law Lords, Britain’s highest court, argued that the jilbab posed a health and safety risk and might cause divisions among pupils, with those wearing traditional dress possibly being seen as better Muslims. Lord Justice Bingham said in the 5-0 ruling Wednesday that the school “had taken immense pains to devise a uniform policy which respected Muslim beliefs but did so in an inclusive, unthreatening and uncompetitive way.” “The rules laid down were as far from being mindless as uniform rules could ever be. The school had enjoyed a period of harmony and success to which the uniform policy was thought to contribute,” Bingham said. He noted that the head teacher at the school at the time was a Muslim, and the rules were acceptable to mainstream Muslims. Begum was sent home from school in September 2002 for wearing the jilbab. “We’re not sure if we’re going to take it to the European Court or not,” Begum told Sky News. “I think I have made my point at this stage,” she said, adding that she hoped the case encouraged others to “speak out.” Lord Hoffmann said Begum could have moved to a single-sex school where her religion did not require a jilbab or a school where she was allowed to wear one. “Instead, she and her brother decided that it was the school’s problem. They sought a confrontation and claimed that she had a right to attend the school of her own choosing in the clothes she chose to wear,” Hoffmann wrote. Lord Nicholls, while joining in ruling for the school, said he believed the court may have underestimated the difficulty she would have faced in changing schools.
LONDON: Two hundred students, giggling and gathering on the playground, are the best antidote to Islamic extremism, although they may not realise it yet. Students at Britain’s first state-funded Islamic school are pint-sized but carry the huge responsibility of forging a new identity for Muslims, one which is neither secular nor extremist, but “organic, dynamic and chaotic”, according to their headmaster. “We’re creating a British-Muslim identity and ethic, and we’re not in the business of preserving any particular culture,” Abdullah Trevathan said, describing the motley group of 23 nationalities, mostly of mixed descent, that make up the Islamiya Primary School. The youths are famous across Britain, and not just because their north London school was founded by the folksinger Cat Stevens, now known as Yusuf Islam, in 1983. A decade after winning state funding-a right long accorded to Protestant and Catholic schools-they now attend one of the top primary schools in the country, learning the required state curriculum, plus religion and Arabic. At seven, pupils begin attending services at the mosque. Headscarves are optional for the youngest, and become part of the uniform at nine years of age. Cartesian analysis, questioning and debate are encouraged, replacing madrassa-style rote learning of the Quran. At its founding, during the era of Conservative prime minister Margaret Thatcher, there were “fears about us having Molotov cocktail classes”, Trevathan told AFP in a recent interview. Such blatant Islamophobia has been largely silenced in the wake of Islamiya’s successes and in some ways the school has become iconic of the diversity touted by Britain’s Labour-led government. But the chief English schools inspector touched off fresh debate in January, worrying publicly that Islamic schools could pose a “challenge to our coherence as a nation”. Five of some 100 Muslim schools in England are now state funded, with the rest independent, and are joined by more than 50 Jewish schools and about 100 Evangelical Christian schools-in addition to existing Catholic and Protestant structures. Far from teaching radicalism and separatism, Islamiya has become a model of diversity, preaching tolerance not only to students but their families and the larger community, assembled from a jumble of Sunni and Shiite Muslim, Arab, Asian and European, privileged and poor backgrounds. “Islam is not served by centralization, it is served by diversity,” Trevathan said. The school’s adherence to traditional classical Islam, or the “scholastic approach responding to the problems of modern-day Britain”, contrasts with the “modernist” stand he said was embodied by both secularists and fundamentalists seeking to impose their uniform, universal view.