Omar Bakri, a radical Muslim linked to Al-Qaeda, is threatening Spain with terrorist attacks.

7 October 2012


Bakri has said to a journalist of the newspaper 24 Chasa that Spain is a Muslim country like Romania, Albania, Macedonia, Serbia, Kosovo or Bosnia.
According to the Al-Qaeda agent born in Syria, which has banned from entering Britain since July 2005, any place that has always belonged to Islam, if it is “occupied” by infidels, that territory should be “freed “.
Spain, a decaying nation, is in the spotloght of the “radical” Muslims, who observe how the terror of ETA obtained political gains after decades of cold-blooded killings and car bombings.

Extremist found guilty of firebomb plot against publisher of ‘The Jewel of Medina’

Abbas Taj, 30, a mini-cab driver, was found guilty of conspiracy to firebomb the home of Martin Rynja, the publisher of The Jewel Of Medina. He was to be the getaway driver, but was stopped in his car and arrested by armed police near Angel Tube station in the early hours in September last year, just after he and two other men had set fire to the premises. The other two have been convicted last month.

The novel is about the Prophet Mohammed and the life of his child bride, Aisha, and has stirred quite some controversy. Its publication was cancelled by one major publisher in the United States over fears that it could offend Muslims. In Serbia the book was withdrawn after protests from local Islamic leaders but was subsequently returned to bookshelves. Speaking last October, Mr Rynja said that the novel was not offensive and added that he felt its publication was part of a liberal democracy.

The case is one of many examples where liberalism and pluralism clash with the extremist opinion of a few who employ vigilante justice to enforce objectives.

Administration of Islamic Affairs in Secular States Southeast European Experience

Call for Papers for the International Conference
The administration of Islamic affairs and representation of Muslims in secular states have become hot issues in Western European debates on the social integration of Muslim citizens. South East Europe has over a century of experience in this area. Muslim communities in the region have developed well-established autochthonous Islamic religious administrations. While this experience cannot simply be transplanted elsewhere, it offers many insights for policy-makers in an enlarging and ever more diverse Europe. Also important are alternative Islamic structures in the region. Heterodox Sufi organizations exist in parallel with official Sunni establishments. Both pan-Islamists and secularists have criticized clerical leaderships, and the established order is now facing a more radical challenge by Salafi networks. Independent Muslim women groups, too, are springing up. Leadership contests within the religious establishments, often tied to broader political conflicts, have led to schisms, parallel organizations, and local violence. All this calls for a systematic investigation of the Islamic administrations in the region. In recent years, there has been heightened interest in Islam in South East Europe in the context of European integration. The proposed conference is however the first to focus specifically on these key structural aspects, which have immediate social and political implications.

Papers are invited along the following thematic clusters:

1. Islamic Administrations in SE Europe – State of affairs, common features and issues, relations with the state: Country overviews for Albania, Bulgaria, Kosovo, Serbia, Macedonia, Montenegro, Greece, Romania, Croatia, and Slovenia (one researcher may combine more than

2. Alternative, Parallel, Independent, and “Anti-Establishment” Groups: Pan-Islamists, Sufis, Salafis, women’s organizations

3. Leadership Contests and Organizational Schisms: esp. Serbia, Macedonia, Bulgaria, Greece

The following two themes will be covered by invited conference guests. However if you feel strongly about any of these please submit your abstract.

1. The SEE Model in Comparative Perspective: Between Turkey’s Diyanet and Western Europe’s mosque federations;

2. The SEE Model: Integration and Security Challenges: Islamic leadership and the containment of radicalism

Deadlines & Submission

Proposals (Abstracts) – 5 January 2009. Accepted proposals will be announced within two weeks. To submit a proposal, send an abstract (200 words) to: or Please supply a short biographical profile (150 words) with your abstract.

Papers – 27 March 2009.

Conference language: English

Travel & Accommodation

ISEEF has received a grant from the King Baudouin Foundation to pay travel and accommodation expenses in addition to symbolic honoraria (200 EUR) for selected presentations. However we would appreciate if your organization or institution could cover your travel and accommodation costs to allow us to invite more researchers who cannot afford to cover their expenses.

Serbia: Muslim radicals strengthen in Serbia

The discovery of a mountain cave packed with plastic explosives, masks and machine guns – and the recent arrests of men devoted to radical Islam – have fueled fears that extremists are trying to carve out a stronghold in this remote corner of Europe. Police in southern Serbia’s Sandzak region last month arrested six local Muslims and accused them of belonging to a fundamentalist Wahhabi sect – an austere brand of Sunni Islam promoted by extremists, including the Taliban, Osama bin Laden and his al-Qaida fighters. Recently leaked Western intelligence reports allege that the tense, impoverished area, along with Muslim-dominated regions in neighboring Bosnia, are rich ground for recruiting so-called “white al-Qaida” – Muslims with Western features who could easily blend into European or U.S. cities and carry out attacks. Al-Qaida and other radical Islamic groups, the reports warn, may be trying to increase their influence in the Muslim-populated regions in the southern Europe to penetrate deeper into the continent. The presence of radical Muslims in Sandzak, the poorest region of Serbia, is linked to the advent of mujahedeen foreign fighters who joined Bosnian Muslims in their battle against the Serbs in Bosnia’s 1992-95 independence war. Sandzak’s Muslims like to be called Bosniaks because they believe they ethnically belong to Bosnia, not Serbia. A March 16 police raid on what authorities said was a mountain terrorist camp just south of Novi Pazar unveiled a large cache of weapons, ammunition, hand grenades, plastic explosives and face masks. Authorities captured four of the suspected Wahhabi Muslims in the raid, and two others four days later. TV footage of the cave broadcast in Serbia also showed a black flag with a Quran inscription in Arabic, and propaganda material that investigators said praised bin Laden and al-Qaida. “The lethal mix of inter-Muslim and interethnic tensions, poverty and organized crime definitely has a potential for trouble,” a Western diplomat, who asked not to be named in order not to interfere with the police investigation, told The Associated Press. “The ‘white al-Qaida’ certainly can find fertile ground in the region,” he said. Police claimed that up to 30 radical Muslims trained at the mountain camp, and that militants they referred to as “Wahhabi terrorists” planned unspecified actions at home and abroad. Police in Kosovo said they were searching for one of the suspects, whom they identified as Ismail Prentic – a man they warned “should be considered armed and dangerous.” Local politicians said the group initially may have been plotting to attack moderate Muslims whom its members have denounced as infidels. “There are numerous indications that something nasty was being prepared in Sandzak,” said Dragan Simeunovic, an analyst. Last autumn, young men with long beards, white skull caps and ankle-short pants clashed with security in Novi Pazar’s downtown Arap mosque. At least two people were injured in an ensuing firefight. Muamer Zukorlic, Novi Pazar’s mufti, describes the attackers as Wahhabi “extremists who want to express their domination” over local moderate Muslims. “In some mosques, they collected prayer beads and hurled them into a nearby river,” Zukorlic said. “They often shout in the mosques, interrupt prayers and provoke believers.” As the ultraconservatives increasingly make their presence known in Novi Pazar, the scene is more Saudi than Serbian. Chants of muezzins echo from minarets across the town of 100,000, which is nearly 90 percent Muslim. Beggars crowd around yellow-brick buildings, and vendors at makeshift markets peddle everything from framed Quran verses to counterfeit designer blue jeans, watches and perfumes. Many women are clad head to toe in black. Among fundamentalists like Edin Bejtovic, an unofficial spokesman for the conservative Muslim community, the mood is staunchly anti-American and in support of the radical Islamic insurgencies in Iraq and Afghanistan. “According to the Americans, every average Muslim is a potential terrorist,” said Bejtovic, who denied claims in Serbian media that his group is financed by Saudi Arabia-based radicals and that it was plotting attacks. But he warned: “It can all become true if the Americans don’t stop their destruction of Muslim nations and Islam.” There are fears that religious tensions in Sandzak, a center for organized drug trafficking and human smuggling, could further destabilize the already volatile southern Balkans. A recent report by the U.S. Bureau of International Narcotics and Law Enforcement Affairs identified Sandzak as “the center point” on a Balkan drug smuggling route that leads from Afghanistan via Turkey to Western Europe. “The ability of organized crime groups to exploit the porous borders and weak infrastructure threatens political stability and economic development” of Serbia, the report said.