A Saudi-funded mosque in Nice opened its doors for the first time on Saturday, after a 15-year struggle with the local town hall.
The Nicois En-nour Institute mosque received authorization to open early on Saturday from the local prefect, substituting for town mayor Philippe Pradal, who recently took over from Christian Estrosi.
Estrosi was opposed to the construction of the mosque and in April had secured the green light to sue the French state in a bid to block its opening in the southern city.
He had accused the building’s owner, Saudi Arabia’s Islamic Affairs Minister Sheikh Saleh bin Abdulaziz, of “advocating sharia” and wanting to “destroy all of the churches on the Arabian peninsula”.
Estrosi, mayor since 2008, said that the project, which was initiated under his predecessor in 2002, was unauthorized.
People in Nice had shown their support for the mosque, with a petition for it garnering over 2,000 signatures.
It’s no surprise that the mosque is popular. Practicing Muslims in the Riviera city have so far only had one smallish downtown option at which to pray, where worshippers can spill out on the street at peak praying times.
The mosque’s opening was described as “a real joy” by Ouassini Mebarek, lawyer and head of a local religious association.
“But there is no smug triumphalism,” he said. “This is recognition of the law, and a right to freely practise one’s religion in France in accordance with the values of French Republic.”
Ten Muslim faithful entered the mosque’s basement, which can hold 880 worshippers, for evening prayers.
“A Muslim prefers the house of God to his own home, provided it is beautiful,” said Abdelaziz, one of the worshippers who came to pray with his son Mohamed.
In the room reserved for women, Amaria, a mother from neighboring Moulins said: “Today we are happy. Happy and relieved to have found this place. … We are tired of hiding ourselves, we aren’t mice.”
The construction of the mosque began in 2003 in a building in an office district.
July 2, 2016
Original Source: http://www.liberation.fr/societe/2016/07/02/la-mosquee-de-nice-ouvre-apres-15-ans-d-une-gestation-douloureuse_1463633
The son of Afghan immigrants, Mr. Mateen was born in New York in 1986, moved to Florida with his family in 1991 and spent his early years there in the Port St. Lucie area near the state’s east coast. He made friends as a child at a local mosque, and built friendships during slumber parties and basketball games, and playing video games. He bounced between jobs in high school and college. In court documents connected to a 2006 name change — from Omar Mir Seddique to Omar Mir Seddique Mateen — he said he had held eight jobs in about four years, including work as a grocer and as a salesman at a computer store.
He came to the F.B.I.’s attention in 2013, when some of his co-workers reported that he had made inflammatory comments claiming connections to overseas terrorists, and saying he hoped that the F.B.I. would raid his family’s home so that he could become a martyr.
The F.B.I. opened an investigation and put Mr. Mateen on a terrorist watch list for nearly a year.
James Comey, the F.B.I. director, said during a news conference on Monday that agents used various methods to investigate Mr. Mateen, including sending an undercover informant who made contact with the suspect, wiretapping his conversations and scrutinizing his personal and financial records.
They also sought help from Saudi intelligence officials to learn more about his trips to the kingdom in 2011 and 2012 for the Umrah, a sacred pilgrimage to Mecca made by Muslims. More than 11,000 Americans make pilgrimages to Mecca each year, and Mr. Comey said the F.B.I. found no “derogatory” information about his trips.
“Why did he do this?” his father asked. “He was born in America. He went to school in America. He went to college — why did he do that?”
“I am as puzzled as you are.”
NY Times: http://mobile.nytimes.com/2016/06/14/us/politics/orlando-shooting-omar-mateen.html
FGM originates in cultural rather than religious values and traditions, although justifications given for it vary across regions and cultures. Despite commonly being associated with Islam, there are a large number of Islamic countries, including Morocco, Algeria, Afghanistan and Saudi Arabia, where it is not practiced. This does not mean that religion has no influence. There is no requirement for FGM in the Quran; however, many perpetrators invoke Islam to justify their acts. Therefore experts generally refer to religion as a “justification” or “rationalisation” rather than a “cause”.
Communities living abroad can more readily challenge the cultural norms of their country of origin, for example, questioning the beliefs, values and codes of conduct that underpin FGM. Studies examining the views of women and men in diasporic communities from countries where FGM is regularly practiced have identified three key factors behind the continuation of the practice: the preference for a circumcised wife, the wish to circumcise daughters, and the belief that FGM should continue albeit in a modified way.
In diasporic Somali communities, the decision to abandon the practice often results from internal debate about whether Islam demands FGM, with many ultimately concluding that it does not. In fact, close examination of the Quran often leads people to decide that FGM should be seen as forbidden and as a form of harm inflicted on God’s creation.
Rather than forming stereotypes of communities where FGM remains a problem, the problem is best tackled by exploiting this dynamism. Working with communities to change attitudes, rather than imposing judgements from outside, is essential to combat the practice in the UK.
June 18, 2014
Detectives are investigating whether a Saudi student was murdered in a frenzied knife attack because her traditional Islamic dress marked her out as a Muslim. Nahid Almanea, a 31-year-old student at the University of Essex, was wearing a hijab and a full-length navy blue robe, called an abaya, when she was knifed to death on a footpath in Colchester on Tuesday morning. She died at the scene from injuries to her head and body, said police. Ms Almanea arrived in Britain several months ago with her younger brother to study at the university, according to a fellow student.
Nothing was stolen from Ms Almanea and police have asked residents living on the nearby Greenstead estate to check their bins for a discarded weapon. “We are also conscious the dress of the victim will have identified her as likely being a Muslim and this is one of the main lines of the investigation but again there is no firm evidence at this time that she was targeted because of her religion,” said Detective Superintendent Tracy Hawkings. A 52-year-old man has been arrested on suspicion of murder and was being held at a police station last night.
Officers are also looking at possible links with the murder of James Attfield, a vulnerable man with brain damage, who died after being stabbed more than 100 times at a park in the town in March. “There are some immediate similarities between this murder and that of James Attfield but there are also a large number of differences as well,” said the detective. “There is no current known motive for this attack and we are keeping an open mind and exploring all possible avenues of investigation.”
June 19, 2014
Although media in Saudi Arabia reported last month that the country would instigate a trade boycott against the Netherlands, a definite answer from the country has not yet been obtained.
The potential boycott pertained to the anti-Islam sticker Dutch parliamentarian Geert Wilders posted on his office door.
Dutch Foreign Affairs Minister Frans Timmermans said that a senior civil servant’s visit to Saudi Arabia at the end of May had failed to produce clarity: “Neither during the visit nor in the weeks afterwards has any confirmation been sent that the Saudi government intends to take measures.”