Responses: Fundamentalism among Muslims

Sociologist Ruud Koopmans conducted a research on Muslims and concluded that 44% of the Muslims can be labelled as fundamentalist. Although most of them have a peaceful mindset, their ideas could be a breeding ground for terror, such as the Charlie Hebdo attacks. A lot of readers reacted with enthusiasm to the article about Koopmans research. They felt ‘supported’ in their already existing ideas. There is however also some critique on the article and the research. Some of them referred to a different view on the same research, where Koopman argues that Islam nót the problem. Researcher Martijn de Koning criticized the research in itself, arguing that Koopman uses a certain (wide) definition of ‘fundamentalism’.

Responses: fundamentalism among Muslims

Sociologist Ruud Koopmans conducted a research on Muslims and concluded that 44% of the Muslims can be labelled as fundamentalist. Although most of them have a peaceful mindset, their ideas could be a breeding ground for terror, such as the Charlie Hebdo attacks. A lot of readers reacted with enthusiasm to the article about Koopmans research. They felt ‘supported’ in their already existing ideas. There is however also some critique on the article and the research. Some of them referred to a different view on the same research, where Koopman argues that Islam nót the problem. Researcher Martijn de Koning criticized the research in itself, arguing that Koopman uses a certain (wide) definition of ‘fundamentalism’.

Critiquing Salafism in the Netherlands

4 September 2012

 

Radio Netherlands Worldwide profiles Izzeddin Ruhulessin, a young convert to Islam, and his assessment of the Salafist movement in the Netherlands. According to the article, Salafism gained in prominence in the country in the years following the 2004 murder of film maker Theo van Gogh. Researcher Martijn de Koning attributes the popularity to “second and third generation immigrants who are looking for an alternative to the traditional Islam that was brought by their parents or grandparents from the countries of origin.”

Ruhulessin suggests that Salafism is now declining in popularity, with other Muslims irritated by the strict requirements for orthodoxy and emphasis on external appearance upheld by the movement. The dynamic is particularly visible online, which sees both a strong and popular Salafist presence in internet forums used by young Dutch Muslims, as well as an increasingly vocal critique on venues such as Face Book.