Muslims have yet to realize their full political potential through voting, organizing, and coalition building. More and more, however, a new generation of activists and community leaders is engaging the political process as full participants, motivated both by the desire to make a difference and a sense of civic duty. Ironically, Islamophobic rhetoric so common in the 2016 election cycle aimed at marginalizing Muslims may have given a fragmented community a rare common concern around which to mobilize, and a united party platform for which to cast their ballot. The mosque, a focal point of attacks, emerges as a gathering place for grassroots civic engagement, education, and community service. To realize their full potential, Muslims must build for the short term through education, local participation, and effective getout-the-vote campaigns. Muslims must plan for the long term by building a sustainable infrastructure for political mobilization, investing in more research on American Muslim voters, and cultivating an American Muslim civic culture.
“A new study entitled “Post-migrant Germany” set out to investigate attitudes on national identity in Germany. According to the results, these attitudes are ambivalent: people in Germany are open-minded, yet many in mainstream society have major reservations with respect to Muslim immigrants.” Claudia Mende reports for Qantara.de.
Why would you become a jihad activist? Three reasons.
A group researchers from Radboud University Nijmegen and the University of Amsterdam presented their study among radical Muslims and why they’re interested in extremist ideologies. Three conclusions can be drawn.
1. Democracy is hypocrisy: events and the way the USA and other western governments have responded after 9/11 have caused a lot of anger among (radical) Muslims. According to them, Muslim are not allowed to express their opinion, while they themselves and their religion are being insulted regularly in the name of ‘freedom of speech’, by for example Theo van Gogh, Ayaan Hirshi Ali, Geert Wilders and the Mohammed cartoon in Denmark. They also feel that Muslims have been treated very badly in the name of democracy, referring for instance to the inhumane treatment of prisoners in Guantanamo Bay and drone attacks in Muslim countries.
2. Discrimination of Muslims: Muslims feel discriminated and get annoyed because of the ‘Islam debate’, (judgmental) questions about Islam and the ban on the burqa and the negative coverage of the topic in the media.
3. Together against the rest: they feel safe within their own network, where they won’t feel judged by their opinions and where the kafir outer world won’t distract them from their ‘pure’ interpretation of the Islam. They enunciate however also their message outside this network, for example online.
A copy of the report (in Dutch) is available for download here.
Why do so called second generation ‘social climbers’, identify with their ethnicity? When do these adult children of immigrants, who reached high educated
levels, identify in ethnic terms and why? How do their identifications develop over time?
Many in the Netherlands wonder why children of immigrants, especially when they are higher educated, ‘still’ identify with their ethnicity, and why some of them ‘still’ have friends with the same ethnic background. Such co-ethnic orientation is often interpreted as an expression of segregation and as unwillingness to ‘integrate’. Does his view do justice to the experiences of these individuals?
In her research, Marieke Slootman focuses on this theme of ethnic identification. Furthermore, she considers the analytical use of the terms identity and ethnicity, and explores the possibilities of Mixed Methods research. She recently finished her dissertation, titled: Soulmates. Reinvention of ethnic identification among higher educated second generation Moroccan and Turkish Dutch. (English and Dutch summary can be downloaded below).
A recent research executed by the Social and Cultural Planning Bureau (SCP) among conservative muslims and protestants shows that a majority disapproves of homosexuality. 53 percent of Muslims and 58 percent of Protestants (outside of the mainstream Dutch Protestant Church) believes homosexuality is wrong.
Both groups show little difference in views among youth and elders. The research also shows that seventy 5 percent of conservative muslims and protestants would find it problematic if their children would have a partner of the same gender.
The Dutch Minister of Education, Culture and Science Jet Bussemaker has expressed the need for more investment into the acceptance of homosexuality. In the Dutch parliament the Labour Party (PvdA) – the party of which Bussemaker is a member – wants to organize a public hearing of experts and consequently hold a debate with the Dutch cabinet.
The research furthermore shows that Dutch natives are more acceptive of homosexuality than Dutch citizens with an immigrant background. 10 percent of Dutch natives see homosexuality as something thats wrong while 50 percent of Dutch citizens with Turkish or Moroccan backgrounds think this is the case.
COC – an interest group for gay rights – believes that change should come from within migrant communities. Gays with a Moroccan or Turkish background could play an important role the organization thinks. The COC did express their opinion that the government should support relevant initiatives from these groups more frequently.
A recent Pew Study of 2,000 American adults indicates that Americans are increasingly concerned about the rise of Islamic extremism. In the survey, Pew found that 62% of Americans polled were “extremely” concerned about a global rise in Islamic extremism, while 53% are concerned about Islamic extremism within the United States. These are the highest numbers since 2007. [PDF DOWNLOAD OF PEW STUDY]
The German police has searched 15 apartment and one mosque in the States of Hamburg and Schleswig-Holstein. Salafist adherents and members of the banned association “Millatu Ibrahim” have been suspected to go hiding and shifting activities underground.
Furthermore, the police believes some of the Salafi activists planning “violent acts against the State”. On June 14th 2012, Minister of Interior Hans-Peter Friedrich (CSU) banned the Salafi association Millatu Ibrahim. According to the annual report of the “Office for the Protection of the Constitution” 2012, more than 50 persons have travelled to Egypt. They are said to be Salafi adherents.
This interactive map shows the locations of 53 proposed mosques and Islamic centers that have encountered community resistance in recent years. Click on a location for a brief overview of the project based on news reports. In many cases, the opposition has centered on neighbors’ concerns about traffic, noise, parking and property values – the same objections that often greet churches and other houses of worship as well as commercial construction projects. In some communities, however, opponents of mosques also have cited fears about Islam, sharia law and terrorism.
While the map shows only projects that have met resistance, many mosques and Islamic centers have been built in recent years with little or no opposition. See, for example, an article in the Chattanooga Free Press about a mosque that opened in August 2012 in Chattanooga, Tenn.
By the end of 2011, there were at least 2,106 mosques in the U.S., according to the U.S. Mosque Study 2011 (PDF), which was sponsored by a variety of research groups and religious organizations. The Mosque Study Project 2000 (PDF), which was conducted a decade earlier using the same methodology, counted 1,209 mosques across the country in 2000. This suggests that more than four-in-ten mosques in the U.S. have opened since 2000.
A new report says the number of U.S. Muslims accused in terror plots dropped by more than half in 2010.
The study was released Wednesday by the Triangle Center on Terrorism and Homeland Security, which includes experts from Duke University and the University of North Carolina-Chapel Hill.
Twenty American Muslims were suspects in terror plots last year, compared to 47 in 2009.
The 2009 spike was due mainly to a large number of Somali-Americans who tried to join the al-Shabab militant movement in Somalia.
Last year, five American Muslim terror suspects carried out their plans, including one who tried to set off a bomb in Times Square and others who joined militant movements overseas.