With the widespread rumor that it contains alcohol, Coca-Cola has sought halal certification. This Le Figaro article reports that after some hesitations, Coca-Cola France sought the assistance of the certification organization of the mosque of Paris, whose spokesperson announced that “Coca Cola is without alcohol and therefore halal.” Still, concern among French Muslims with the company’s Middle Eastern politics prevails. The Union of Muslim Associations of Seine-Saint-Denis, for instance, announced that families avoid the product for precautionary measures.
MIDDLETOWN, N.J. – Sheik Reda Shata pushed into Costco behind an empty cart. He wore a black leather jacket over his long, rustling robe, a pocket Koran tucked inside. The imam, a 38-year-old Egyptian, seemed not to notice the stares from other shoppers. He was hunting for a bargain, and soon found it in the beverage aisle, where a 32-can pack of Coca-Cola sold for $8.29. For Mr. Shata, this was a satisfying Islamic experience. The Prophet said, _Whoever is frugal will never suffer financially,’ said the imam, who shops weekly at the local store and admits to praying for its owners. He smiled. These are the people who will go to heaven. Seven months have passed since Mr. Shata moved to this New Jersey suburb to lead a mosque of prosperous, settled immigrants. It is a world away from Bay Ridge, Brooklyn, where he toiled for almost four years, serving hundreds of struggling Muslims for whom America was still new. His transition is a familiar one for foreign-born imams in the United States, who often start out in city mosques before moving to more serene settings. For Mr. Shata, Middletown promised comfort after years of hardship. He left behind a tiny apartment for a house with green shutters set amid maple trees and sweeping lawns. He got a raise. He learned to drive. But the suburbs have brought challenges that Mr. Shata never imagined. His congregation in Brooklyn may have been on the margins of American society, but it was deeply rooted in Islam. Muslims in Middletown were generally more assimilated but less connected to their mosque. To be a successful suburban imam, he found, meant persuading doctors and lawyers not to rush from prayers to beat traffic. It meant connecting with teenagers who drove new cars, and who peppered their Arabic with like and yeah. It meant helping his daughter cope with mockery at school, in a predominantly white town that lost dozens of people on Sept. 11. Mr. Shata knew from his years in Brooklyn that the job demanded more than preaching and leading prayers, the things for which he was trained in Egypt. In America, he helped to arrange marriages. He mediated between the F.B.I. and his people. He set up a makeshift Islamic court to resolve disputes among hot dog vendors. Last summer, as he prepared to join a new community where the median income is roughly $86,000, he reminded himself that Islam has no quarrel with wealth – as long as the wealthy are pious. Still, he was stunned when a man at the mosque bought his daughter a new car, only for her to request a different model. Islam says to a Muslim you can own the world if you want, but don’t get attached to it, said Mr. Shata, speaking Arabic through a translator. Put the world in your hands, not your heart. […]