France 2 report on BDS panics CRIF (video)

February 23, 2016

On February 10, France 2 published a report on the BDS movement that elicited a violent reaction from CRIF, who wrote to President of French Television Delphine Ernotte arguing that the report was “apologetic to the BDS movement and contributes to misinformation and the delegitimization of Israel.”

“The experience showed us that it is ok to promote hatred of Israel and the Jews of France and thus to legitimize and encourage attacks against Jews” added CRIF president Roger Cukierman, whose priority is to protect the interests of the State of Israel.

Link to Video: http://oumma.com/222541/reportage-de-france-2-bds-a-mis-panique-crif-video

UC regents have bigger issues than student rep debate

July 18, 2014

For the second consecutive year, the UC regents board is embroiled in an unnecessary and counterproductive controversy over the views of its student representatives on the Israeli-Palestinian conflict.

On Wednesday, the regents voted to confirm the selection of Abraham “Avi” Oved, a UCLA economics major who will begin his senior year this fall, to be a student representative on the university governing board. Oved has previously served as the internal vice president of the campus undergraduate student government, and he was the selection committee’s unanimous pick for the regents board due to his thoughtfulness and boundless energy, committee members said.

But Oved is also an active member of student Jewish organizations at UCLA and an opponent of the movement to have the University of California divest its holdings in companies that do business with the Israeli military. That, regrettably, helped incite an effort to stymie his appointment.

Oved’s appointment comes during a period of contentious debate on UC campuses about the Middle East. Last year, for instance, the U.S. Department of Education exonerated UC Berkeley, Irvine and Santa Cruz of allegations of anti-Semitism in connection with protests that some Jewish students felt constituted harassment. This spring, Students for Justice in Palestine called on UCLA student council candidates not to take trips to Israel under the sponsorship of three pro-Israel groups.

Last year, this page supported the appointment of a Muslim student, Sadia Saifuddin, to the Board of Regents despite harsh objections from Jewish organizations because of her advocacy for divestment. Now, we support Oved as well.

The people involved in these squabbles should take a cue from the two student appointees themselves, who have, for the most part, said the right things. Oved said he would “reach out to communities that may have felt uncomfortable” with his nomination. And despite casting the only vote to delay Oved’s confirmation, Saifuddin welcomed the opportunity to work with him and to help guide him “through the myriad moral and political factors” student regents face.

An Interfaith Trojan Horse: Faithwashing Apartheid and Occupation

By Sana Saeed

July 1, 2014

 

Interfaith work has the potential to create and sustain profound relationships across religions. 

But what happens when interfaith work becomes a trojan horse?

In this piece I explore the Muslim Leadership Initiative, a program which sends American Muslims leaders to Israel to study Judaism and Zionism and is funded by the Shalom Hartman Institute, a Zionist and anti-BDS organization.  I’ve broken down the narrative into five parts – the actual critique and deconstruction of the institute and program are towards the later part of the article.

 

The TIME article reduces the occupation to the displacement of “dialogue” and “both sides” (unsure if Chaudry means Palestinians and Israelis or Muslims and Jews) being unwilling to speak outside ”their own bubbles”. Muslims, it essentially argues, misunderstand Zionism and thus misunderstand Jews and Israel. Therefore, to have healthy and holistic interfaith dialogue back in the United States, American Muslims must understand what Zionism means to Jews and what Israel means to Jews. At the  midway point of her piece, Chaudry even explains how  it was only after she finally met Palestinians, during her trip, that she understood that the “fear many Israeli Jews have [of ending the occupation] is not a figment of [their] imagination” as “the pressure cooker cannot hold indefinitely.”

Faithwashing Apartheid and Occupation

It is hard to ignore the obvious; it is hard to ignore that despite whatever good intentions and explanations there were and will be, a group of Muslim American leaders – many in the very public eye and with a great deal of social authority – went to Jerusalem through a program, albeit organized by an Imam, funded and supported by an institution that is unabashedly Zionist. That a group of Muslim American leaders traveled to Israel to learn about what ‘Zionism means to Jews’ to better understand Jewish connection to Israel and thus bridges, interfaith, dialogue and other such nouns.

And yet nothing about this is, unfortunately, surprising.

One of the most common tactics of Zionist lobby groups and organizations has been sanitizing the occupation and apartheid and displacing the actual cause and reason for the conflict. Zionist groups have courted Black college students and Latino leaders (with pushback), for instance, in an attempt to, as independent journalist Rania Khalek describes it, “neutralize the brown electorate.” She explains how in an attempt to thwart identification or solidarity Latino, Asian and Black Americans may have with the Palestinian struggle there is a necessity to, quoting former US Ambassador to the European Union Stuart Eizenstat, show how the conflict ”..“is not a civil rights issue. It’s rather a very different conflict in which violence is being used and Israel’s right to be a state is questioned.”

The Need to Reject The Zionist Narrative

There are more questions than answers.

One of the first things that struck me about the program, after I learned that it was associated and funded by the Shalom Hartman Institute, was that there actually isn’t any reason for Muslim American leaders to travel to Israel to study Judaism for the sake of interfaith. Was there really a dearth of resources in the United States? Or are Rabbinical studies only possible in Israel? Just as Qur’anic studies would only be possible in Saudi Arabia, Syria, Yemen, Egypt, India, Jordan? Morocco has one of the most vibrant Jewish communities in the world; why not go there, where interfaith between Muslims and Jews isn’t obstructed by apartheid walls and laws? Not only would it not cross the BDS line but it would also shift the focus from Ashkenazi-centric Jewish narratives to Sephardic.

Palestine is central to the hearts of Muslims all around the world, but that does not mean we try to re-write the narrative of the occupation on our own terms. There is a real need for interfaith understanding and work between Jews and Muslims and if Israel is a part of that work, then so be it. But we must not, in the process, allow ourselves, our communities and our leaders to be on the wrong sides of history and justice by normalizing and accepting what was and remains unjust.

Right now is a critical moment for our communities to have an actual conversation – not a shouting match. There are concerted efforts to drive wedges between members of communities that may and do stand up against Zionism and the oppression of Palestinians. I earnestly hope we do not allow those efforts to succeed and I encourage others to write responses and engage on this topic. Let’s keep the conversation going.

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