An Afghan-American Muslim walks into a gay club in Florida on Latin night during Pride Month. In my dreams, that is the beginning of another great story of remix, tolerance and coexistence that is possible only in America. In reality, it’s the start of a nightmare massacre fueled by hatred and perpetrated by a man from a group already scarred by a generation of suspicion and surveillance.
Whether Omar Mateen was a militant fighter financed by the Islamic State, a self-radicalized extremist or a lone wolf psychopath with a gun license, the distinction for committing the worst mass shooting in our history now belongs to an American Muslim.
No religion has a monopoly on homophobia. The track record of exclusion and outright abuse of gay men and women in the name of God is a depressing reality across faiths. But we cannot use those analogies to excuse our own shortcomings. Omar Mateen went on a rampage at a gay club out of hatred he attributed to his faith. He shot and massacred Americans for thriving in their safe space, for being among those they love and were loved by, and he did it during both Ramadan and a Pride Month that epitomizes self-love in the face of hate. The toxic cocktail of gun violence, unchecked mental illness and deranged ideology that propelled the massacre at Pulse is a threat to all Americans.
NY Times: http://mobile.nytimes.com/2016/06/13/opinion/the-muslim-silence-on-gay-rights.html
On behalf of the American Muslim community, we, the undersigned, want to extend our deepest condolences to the families and friends of the victims of the barbaric assault that occurred early yesterday morning at Pulse, an LGBTQ nightclub in Orlando, Florida. We unequivocally say that such an act of hate-fueled violence has no place in any faith, including Islam. As people of faith, we believe that all human beings have the right to safety and security and that each and every human life is inviolable.
We know that, given the tenor of the times, some will associate this tragedy with the religion of the perpetrator. While we may never learn conclusively what motivated this misguided individual, many news sources claim that he was motivated by his faith, which would be a reprehensible distortion of Islam adding the religion to the long list of innocent victims in this callous crime. Any such acts of violence violate every one of our Prophet’s teachings. For Muslims, that this carnage occurred in the blessed month of Ramadan—a month of charity, introspection, and self-purification—only adds to the foulness of this enormity.
WASHINGTON (RNS) An evangelical pastor from Texas joined American Muslim leaders Thursday (July 23) in denouncing recent anti-Muslim comments by evangelist Franklin Graham as they announced upcoming efforts to build bridges between their religious communities.
In response to the killing of five service members in Chattanooga, Tenn., last week, Graham, son of evangelical leader Billy Graham, wrote on Facebook that the U.S. should bar Muslims from immigrating.
Since setting up their band, The Kominas have come under fire from all sides: some punks say they aren’t real punks, while conservatives are critical of their politics. But who decides what punk is anyway? Isn’t the very essence of punk to push boundaries and upset the status quo? According to Richard Marcus, despite feeling ostracised by the white indie/punk scene and being the focus of media articles for reasons completely outside their control, the Kominas just keep on speaking their minds and making great music
Like any other creed, punk rock is widely open to personal interpretation. British punk of the 1970s was wildly different from American punk of the same period; New York punk was different from California punk, while Toronto’s punk scene was a sort of mash-up of all three. After nearly 40 years of listening to punk, the only generalisation I’m willing to make on the subject is that it’s more of an attitude than a style of music. Punk is a willingness to speak your mind and live with the consequences; it’s about taking chances and not accepting the status quo.
So using a catch-all phrase like “punk Islam” or Taqwacore (a name derived from the book of the same name by American author Michael Muhammad Knight) won’t give you an idea of a band’s nature, save that the members might share the same religious background. While using this term also seems to be fairly insulting (after all, how many “Christian punk” or “white punk” bands do you know of?), that hasn’t stopped the labelling from happening.
This is part of an overall syndrome that the band The Kominas was railing against in a recent post on their Facebook page: “There’s a lot of publicity that comes with Muslims performing normalcy for the West. ‘Oh wow, look at these Muslims who skateboard and are totally average,’ ‘hey, look at these Muslims who listen to & make music,’ ‘wow, this Muslim is just a normal shithead (just like me!)’. You can call it whatever you want (we would say tatti, but it’s your choice), we just wanted to say fuck that. We are more than a label. Fuck your binaries. Fuck all of them, fuck American:Muslim, Male:Female, white:other…” (Kominas Facebook page, 13 June 2015)
The Kominas have been associated with Taqwacore through both their association with Knight and with a documentary movie they were featured in, Taqwacore: The Birth of Punk Islam. The movie was split between documenting “Islamic” punk bands touring together with Knight on an old school bus around America and a trip by Knight to Pakistan where he visited various Sufi shrines, the madrassa he had attended and the Kominas, who were in the midst of a two year sojourn in the country.
Breaking the mould
This was when I first ran into the band and over the years, I’ve stumbled across them on the Internet and been impressed by their music and what they have to say about it: why they perform and what punk means to them. Founding members Basim Usmani (bass) and Shahjehan Khan (guitar) started the band in 2005 when they met up at university in Boston. Karna Ray soon joined as drummer, and over the years, the rest of the band’s membership has shifted and evolved to where the original trio is now, augmented by Hassin Ali Malik.
While they have only released a couple of full-length CDs (Kominas and Wild Nights In Guantanamo Bay), a couple of singles (“BariyaN Ashiq Mizaj AkhaN TeriaN” and “Sharia Law in the U.S.A.”) and a six-song CD (Escape To Blackout Beach), they have garnered a great deal of attention. Some of it has obviously been from American media trying to get their heads around the fact young Muslims are in a popular music band, but mostly it is because of their appeal to people both in America and in South-East Asia. With songs written in English, Urdu and Punjabi, they can cross cultural boundaries few American-based groups even know exist.
However, that doesn’t mean they are universally popular. In fact, they come under fire from all ends of the political, musical and religious spectrum. In an interview given to Vanyaland, a Boston-based music magazine, Usmani touches on this when he mentions how they get flak from anti-religion Pakistani punks for being identified as Muslim and from Indonesian punks who say they aren’t real Muslim punks.
Of course, their politics – and maybe their existence – also upset conservatives of all types (political, religious and musical) at home. As evident from the quote above, they have strong opinions, which they don’t hesitate to express. However, that’s what a punk band is supposed to do – upset the status quo. Sure, there are punks out there who claim The Kominas aren’t punk enough because they play more than three chords and experiment with different styles and genres of music, but their approach to music and their lyrical content is pure punk. As definitive a figure as John Lydon (Johnny Rotten of the Sex Pistols) has said the whole idea of a punk orthodoxy – that you can only listen to or play certain types of music to be punk – is ridiculous.
Can a Muslim be a punk?
Unfortunately there’s also the issue of colour: brown-skinned people from South-East Asia aren’t supposed to thrash about on stage with guitars and drums and their hair spiked up in Mohawks. They’re supposed to play sitars and other ethnic instruments. In an interview on the MTV website given earlier this year, Malik responded to a question about how being Muslim has impacted on the way the music community has treated them by saying he felt they were ostracised by the white indie/punk scene – as much as that scene even exists anymore.
The hardest thing for The Kominas is being treated like any other band. In reply to the same question above, Usmani said the press only seems to be interested in them when Islamophobia is in the news or as a token for an article about assimilation. Yes, they began life as a supposed Muslim punk band, (drummer Ray is a secular Hindu born in the States to academic parents) but they’re more than that. Not only are they breaking down stereotypes by playing music people of colour aren’t “supposed” to play, they are playing really good music.
The irony of an article like this one, of course, is that it only perpetuates the problem of them being treated like any other band. However, hopefully the release of their new album, Stereotype, later this year will garner them the attention they deserve as a band, not just as the Islamic punks from Boston. True to their punk natures, it will be released on their own label – most likely as a digital download from their website. Wherever you are, and whoever you are, make sure to grab a copy.
California Muslims will meet with their state lawmakers in Sacramento as part of the annual “Muslim Day at the Capitol” organized by that state’s chapter of the Council on American-Islamic Relations (CAIR-CA), the nation’s leading Muslim civil rights and advocacy organization.
There are lots of threats to America and ways to destroy the U.S., and it’s not just one particular kind of enemy who might do it, members of the Tennessee Republican Assembly were told Saturday.
They heard a session on economic warfare. They heard about electromagnetic pulse — damaging bursts of atmospheric energy triggered in space or by atomic bombs. They heard about Russia and China backing nuclear weapons in North Korea and Iran.
The point is, speakers said, there’s no single issue to worry about. And they objected to characterizations of the event as anti-Islam, despite top billing for authors who have written at length about Islam’s threat to America.
Tennessee GOP deputy executive director Michael Sullivan said the groups are unaffiliated, so the party couldn’t comment on the assembly’s activities.
But the assembly calls itself “The Republican Wing of the Republican Party,” and the event stage in a packed ballroom at the Millennium Maxwell House was adorned with a banner inviting people to join the RINO Hunters Club. It stands for Republican In Name Only.
Michael Del Rosso, an event headliner who helped write “Shariah: The Threat to America,” took that stage to criticize the U.S. for failing to protect its energy and communications systems from electromagnetic pulse, and he discussed legislation aimed at doing that. His formal speech held few mentions of Islam, but he discussed the book and the topic at length afterward.
He’s not anti-Islam, he said, and in fact likes to barbecue lamb for his Muslim friends. He’s simply bringing to light documents proving that the nation’s Islamic centers are terrorist recruiting stations and that America is in danger of falling under Shariah.
Drost Kokoye, a board member with the American Muslim Advisory Council, said she was still comfortable characterizing the conference as anti-Islam since that topic was used to promote it — including in a picture on the event’s website.
“To say we’re not just against Muslims, we’re against everyone against America, it carries the connotation that all Muslims are against America,” she said. “That’s hyper-paranoia. Sadly, it works here.”
Teen says she has been bullied in school
HAINES CITY, Fla. —A Florida girl said she has been verbally and physically assaulted because she wears a hijab, or head scarf, to school.
Zahrah Habibulla, 14, said she didn’t have problems at school with other children until she started wearing her hijab on Dec. 14. The Polk County teen said she wears the hijab for religious reasons.
“I’ve been bullied in school,” she said. “I had verbal assaults, physical assaults.”
Each time the teen was attacked, she told her mother, who then called the principal of Ridge Community High School.
Zahrah’s parents told WESH 2 News in an exclusive interview that they want something done before their daughter is hurt.
“It breaks my heart. I don’t want to see that,” said Zameena Habibulla. “I’m hoping for a safer school for her. Every day she goes to school I’ve got fear.”
The Polk County School District released the following statement Monday:
“Since learning of these concerns, school officials have taken a proactive role in addressing any issues to ensure the safety and welfare of the student. The School Board remains committed to providing an educational environment that is safe, secure and free from harassment or bullying.”
A member of the American Muslim Youth Leadership Council has also met with the school’s principal to urge action from school officials.
Ellison called Muslims in America the “scapegoat du jour.”
Rep. Keith Ellison, D-Minn., was the first Muslim elected to Congress and it’s not always been an easy ride. Monday, on book tour duty for his new tome, “My Country ‘Tis of Thee,” he spoke at the Center for American Progress about being a member of a religion that’s often treated as the “scapegoat du jour.”
For instance, even before he won election, Ellison became the ire of the far-right when he said, on a late night Somali-language program in his district, that he would be sworn in on the Quran.
“It set off a firestorm,” Ellison recalled.
Ellison won his race and found out early on that he had allies in his own party on Capitol Hill. On swearing-in day, then-Speaker Nancy Pelosi asked Ellison to give the prayer before the freshmen class.
“I didn’t know her from a can of paint, but I knew all that I needed to know about her from that moment on,” Ellison said.
Several more of Ellison’s Democratic colleagues bonded with him over their own swearing-in tomes.
“Later in the day of the swearing in, a little lady, about 5-foot-2, curly blonde hair – Debbie Wasserman Schultz – you all know her,’” Ellison said. “[She said], ‘Welcome to Congress and by the way, I want you to know when I swore in, I swore in with a copy of the Tanakh, which is Jewish scripture.”
Rep. Jim Clyburn, D-S.C., also approached Ellison to tell the Minnesota Democrat he had used a Bible written in the Gullah dialect.
Another memorable moment came when Rep. Peter King, R-N.Y., called a Muslim “radicalization” hearing in March 2011 before the House Homeland Security Committee. Ellison tried to dissuade King from holding the hearing, but when that didn’t work Ellison decided to testify instead. He made a piece of his testimony about Mohammed Salman Hamdani, a 23-year-old American Muslim, who perished on 9/11 trying to save his fellow citizens.
“I started talking about this boy and his heroism and my throat started to get thick, my tongue started to thicken up, I could feel warm tears start rolling down my face,” Ellison said. (Basically, he pulled a House Speaker John Boehner, who has a penchant for crying.)
Oppressive. Boorish. Misogynist: Those are the popular images of Muslim men and how they treat women.
But there’s more to it than that, thought Ayesha Mattu and Nura Maznavi, the editors of “Love, InshAllah: The Secret Love Lives of American Muslim Women.”
Many Muslims welcomed the two women’s 2012 collection of 25 stories as an overdue conversation starter. Soon they got flooded with requests for a male version.
They initially dismissed the idea, assuming men wouldn’t want to write so openly about such intimate matters. But as the queries kept coming, the two editors decided a Muslim male version wasn’t that far-fetched, and given the stereotypes of Muslim men, much needed.
“So much has been said about Muslim men, we thought it was time for them to tell their own stories in their own words about what’s important to them,” said Mattu, 41.
The result is a collection of 22 stories, “Salaam, Love: American Muslim Men on Love, Sex, and Intimacy,” to be released next week by Beacon Press. The writers from diverse racial and ethnic backgrounds, hold beliefs that range from secular to orthodox, and include straight, gay, single, married, and widowed men. The editors received more than 100 submissions over five months.
“Salaam, Love” seeks to counter stereotypes of Muslim men by offering stories of men who bare their emotions, admit mistakes, bask in memories of true love, recall heartbreaks, and reflect on caring for a dying wife.
The stories range from humorous to heartbreaking, while shedding light on who makes up Muslim Americans.
Sam Pierstorff’s opening chapter, “Soda Bottles and Zebra Skins,” takes the reader on a journey that starts with puppy love, veers into frank tales of teenage lust, and ends in courtship and true love.
The California chapter of the Council on American-Islamic Relation’s (CAIR-CA) 2012 Muslim Youth at School Survey was the first statewide survey to examine the experiences of American Muslim youth at school. It targeted youth from across California and received responses from 21 counties. In total, 471 Muslim American students attending public school between the ages of 11 and 18 responded to the survey, which consisted of 10 multiple choice questions and space for comments.
Through the survey, CAIR-CA sought to better understand how comfortable American Muslim students felt attending their schools and participating in the classroom. CAIR-CA also made it a goal to enhance its awareness of the extent to which students were being bullied and their responses.
California’s Muslim students, for the most part, reported a healthy school environment in which they were comfortable participating in discussions about their religious identity, believed that their teachers respected their religion, and felt safe at school.
Most of the respondents came from areas of California with large and robust Muslim populations, such as Orange County and Santa Clara County. This may account for the many responses we received from students who stated that they felt confident and supported in asserting their Muslim identity at school. While many respondents indicated that they simply internalized anti-Muslim name-calling from peers, such as “Osama Bin Laden” and “terrorist,” many indicated that this did not have a long-lasting effect on them.
As evidenced by the findings in this report, there are still significant issues facing American Muslim youth at school. The majority of school-related cases reported to CAIR involve teacher discrimination. Therefore, it is significant that 18% of the surveyed students answered: ‘Strongly Disagree,’ ‘Disagree,’ or ‘Undecided’ when asked about feeling comfortable participating in classroom discussions and 19% of students answered: ‘Strongly Disagree,’ ‘Disagree,’ or ‘Undecided’ when asked if their teachers respected their religion.
More than 10% of American Muslim students reported physical bullying such as slapping, kicking, or punching. Seventeen percent of the female respondents who wear a hijab, the Islamic headscarf, reported being bullied at least once because of this. Most importantly, 50% of American Muslim students reported being subjected to mean comments and rumors about them because of their religion. Additionally, more than 21% of students reported experiencing some form of cyberbullying.
Students had mixed reactions to reporting incidents to adults. About 63% said that they reported incidents of bullying to a teacher or principal, while only 53% said they reported to their parents. As to whether they thought reporting helped, 35% answered that it ‘Never,’ ‘Rarely,’ or ‘Sometimes’ helped, and only 17% answered that it ‘Often,’ or ‘Very Often’ helped.
With respect to how students reacted to their aggressors when they were bullied, 8% said that they fought back, 21% said that they insulted them back, and 11% said that they reacted by making fun of the aggressor’s religion or race. Sixty-one percent reported that they never fought back, 51% said that they never insulted their aggressor, and 60% reported that they never made fun of the bully’s religion or race.
School bullying is a phenonmenon that affects students from diverse backgrounds and experiences, and American Muslim students are not exempt from being subjected to harassment and discrimination at school. As Islam and Muslims continue to be in the public spotlight, negative representations and assumptions in the public sphere serve as obstacles to cultivating a tolerant, nurturing, and healthy school environment for all students.