Protesters who gathered on Saturday, June 10th, to denounce Islamic law were met across the country with equally sized or larger counter-protests. The rallies were organized by the conservative group ACT for America, which the Southern Poverty Law Center calls the “largest grassroots anti-Muslim group in America, claiming 280,000 members and over 1,000 chapters.” The organization describes itself as “the NRA of national security.”
The rallies were held in about two dozen cities and about 20 states.
Organizers called the “March Against Sharia” rallies to protest what they say is the threat to U.S. society posed by the set of traditional Muslim practices, which they say includes oppression of women, honor killings, homophobic violence, female genital mutilation and other abuses.
Ashuk Ahmed, once honoured in the House of Lords for among the most “inspirational role models for British Muslims,” is no longer the Liberal Democratic candidate for the Luton South constituency. Ahmed was suspended because of pre-2014 anti-Semitic Facebook posts.
The Liberal Democrats claim to have suspended Ahmed immediately after receiving notice of the offensive content. The content included claims of Zionist control and a repost from an American hate group, AshkeNazi, which claims a “takeover” of America by Ashkenazi Jewish people.
The son of Afghan immigrants, Mr. Mateen was born in New York in 1986, moved to Florida with his family in 1991 and spent his early years there in the Port St. Lucie area near the state’s east coast. He made friends as a child at a local mosque, and built friendships during slumber parties and basketball games, and playing video games. He bounced between jobs in high school and college. In court documents connected to a 2006 name change — from Omar Mir Seddique to Omar Mir Seddique Mateen — he said he had held eight jobs in about four years, including work as a grocer and as a salesman at a computer store.
He came to the F.B.I.’s attention in 2013, when some of his co-workers reported that he had made inflammatory comments claiming connections to overseas terrorists, and saying he hoped that the F.B.I. would raid his family’s home so that he could become a martyr.
The F.B.I. opened an investigation and put Mr. Mateen on a terrorist watch list for nearly a year.
James Comey, the F.B.I. director, said during a news conference on Monday that agents used various methods to investigate Mr. Mateen, including sending an undercover informant who made contact with the suspect, wiretapping his conversations and scrutinizing his personal and financial records.
They also sought help from Saudi intelligence officials to learn more about his trips to the kingdom in 2011 and 2012 for the Umrah, a sacred pilgrimage to Mecca made by Muslims. More than 11,000 Americans make pilgrimages to Mecca each year, and Mr. Comey said the F.B.I. found no “derogatory” information about his trips.
“Why did he do this?” his father asked. “He was born in America. He went to school in America. He went to college — why did he do that?”
“I am as puzzled as you are.”
NY Times: http://mobile.nytimes.com/2016/06/14/us/politics/orlando-shooting-omar-mateen.html
Responding to the Orlando shootings in a New Hampshire speech Monday, presumptive Republican presidential nominee Donald Trump used the appearance to expand on his previous call to temporarily ban all Muslims from immigrating to the United States.
“The only reason the killer was in America in the first place is because we allowed his family to come here,” Trump said. “That is a fact, and a fact we need to talk about.”
Even as a kid, Ibtihaj Muhammad stood out. She was faster and stronger than her friends, and she was serious about her religion. Most of the sports she tried required physically revealing gear, in sharp contrast to the modesty her Muslim faith required. Then she discovered fencing. The sport let her express her athletic talent, and the uniform allowed her to stay true to her faith.
Today Ibtihaj is one of the best fencers in the world—and an observant Muslim woman. This summer, she will represent the U.S. at the Olympic Games in Rio de Janeiro. And when she competes for her country, representing all of us, she will be the first American Olympian to do so while wearing the hijab. Ibtihaj embraced what made her stand out, and she’s an Olympian because of it.
That’s not just the story of Ibtihaj Muhammad. That’s the story of America.
Malcolm X here dates the birth of the term “Black Muslim” to 1961, when C. Eric Lincoln published his seminal study, The Black Muslims in America. The book arrived at an important moment for the Nation—“at just about the time we were starting to put on our first big mass rallies.” Malcolm describes a process that is no doubt still familiar to Muslims in the United States. The media got out ahead of the Nation’s attempt to define itself in the eyes of the wider American public, creating a narrative that the NOI leadership neither desired nor controlled. “The press snatched at that name,” Malcolm tells, forcing him and Elijah Muhammad into a mode of perpetual damage control. Just as the television documentary, The Hate That Hate Produced, had “projected the ‘hate teaching’ image of us” in 1959, so too did the press brand a “Black Muslim” figure that seemed scarcely recognizable to the Muslims it supposedly represented.
Following the wave of attacks in France at the beginning of 2015, it seems the worst should be expected. Recently, an online message clip was published by the media branch of Al-Qaeda in the Arabian Peninsula on YouTube. Ibrahim al-Rubaish, one of the group’s leaders, indicated that France is his “number one enemy.”
With the “weakening” of the United States in the last several years, “France has replaced America in its war against Islam,” declared the group’s leader. Washington considers the branch directed by Ibrahim al-Rubaish to be the most active and dangerous branch of Al-Qaeda. It claimed responsibility for the Charlie Hebdo attacks, which resulted in the loss of 12 lives. Several days ago the leader called to “avenge” the Prophet Muhammad. Ibrahim al-Rubaish called for attacks against the “infidels” in the West, France in particular, and to attack “without consultation” those who mock the Prophet Muhammad.
On Friday, January 30th, 2015 the Women’s Mosque of America hosted its first Friday Prayer at its location in Los Angeles. Founders and co-Presidents, M. Hasna Maznavi and Sana Muttalib welcomed the group of worshipers, journalists, and curious guests stating that at this new mosque, “we will not be policing any bodies.” According to Maznavi, the “policing” of bodies was one of the primary reasons that led her to creating a mosque for women.
The mosque itself is symbolic of the struggle of young American Muslims to create their own identities that are not only compatible with Islam but also reflective of the social progress that they are a part of. Young Muslims are pushing back against rigid social and gender norms brought to the country by their parents and grandparents that are only tangentially related to Islam. Maznavi notes that although they respect the orthodox beliefs, they also want to stretch them to be more inclusive.
Imam Hassan Al-Qazwini, the leader of one of Michigan’s biggest mosques and one of the most popular in the Detroit metro area threatened to resign on Friday. During Friday services at the Islamic Center of America, Al-Qazwini cited ongoing differences with the mosque’s board of directors. He stated that he is the victim of anti-Iraqi racism by the majority-Lebanese board of directors. The majority of the mosque’s members are of Lebanese descent.
Over a two month period last Fall, between October and December, anonymous letters were distributed to members in the mosque parking lot accusing Al-Qazwini of funneling mosque funds to his father’s company in Iraq and of having extra-marital relationships through the Shi’a concept of mut’a or “temporary marriage.” In part, the letters read: “Qazwini is the main obstacle which prevent the payment of all the debt… (he) takes the … contributions and revenues” and gives them to his father, a Shi’a religious leader in Iraq. The letters also criticized Al-Qazwini’s support of the board’s chair who, the author of the missives claimed, was not an observant or good Muslim.
One member of the mosque who supports Al-Qazwini said, “They want to turn the Islamic Center of America into the Islamic Center of Lebanon.”
The Islamic Center of America has long been heralded as one of the most “American” of mosques. Al-Qazwini has done much to establish good interfaith relationships with local church leaders and national politicians.
In the last decade online dating became a mainstream activity, in Europe and North America at least. It is therefore not surprising that Western Muslims adapted the idea to their needs. For many, online dating offers a low-stress solution to the daunting challenge of finding a partner for marriage in countries where few share their faith, and in communities where matchmaking is considered a family affair.
Adeem Younis, founder of the matchmaking site SingleMuslim.com, which he created above a fast-food shop in Wakefield while still a lowly undergraduate, now boasts more than a million members. However, the young entrepreneur stresses that the term “Muslim online dating” would be inaccurate. The goal of such sites is often far more ambitious than the average hook-up website. Instead of hazy morning-after memories and hopes of receiving a follow-through text message, sites like SingleMuslim.com aim to provide clients with a partner for life. It is a responsibility not to be taken lightly. “In Islam, marriage is equal to half of your religion,” he says, quoting a saying thought to have been uttered by the Prophet Mohammed, “so you can imagine how important it is… Islam teaches us that marriage is the cornerstone of society as a whole.”
SingleMuslim.com now claims a success rate of about four matches per day. But the site is just one example of a booming market serving Muslims of all ages and degrees of religiosity.