New report explores the identity of Latino Muslims in the United States

The Latino Muslims Survey (LMS), a social science oriented study of U.S. Latino Muslims, examined the religiosity of 560 Latino Muslims via an online, bilingual nationwide survey. The historic findings shed light on the intersection of religious beliefs and practices; spiritual, moral, social, and ethical views.  The study also examined the social, civic and political attitudes of the self-identified Latinos and Muslims.  The results of the study were published June 2017 in the Journal of Race, Ethnicity, and Religion. 

According to, Dr. Gaston Espinosa, Arthur V. Stoughton Professor of Religious Studies in the Department of Religious Studies at Claremont McKenna College, one of the co-principals of the study, this research “is important because it is the largest survey ever conducted on the U.S. Latino Muslims and because it helps us to understand why Latinos are converting to Islam, what branches of Islam they are converting into, and their religious, social, gender, and political views.”

This comprehensive survey adds nuance to the understanding of Latino Muslims and reexamines the previously held notion that a majority of Latino Muslims coverts embraced Islam as a rejection of Catholicism.

Trump still has not condemned the Minnesota mosque bombing. Muslim leaders are waiting.

While President Trump’s Twitter feed remained mum on the August 6th Minnesota mosque bombing, other local, state and federal leaders have been quick to address and denounce the attack.

Minnesota Governor, Mark Dayton called the attack “terrible, dastardly, cowardly act” and that it was “an act of terrorism.”  The Governor was joined by the state’s lieutenant governor, the mayor of Bloomington and state Representative Andrew Carlson and state Representative Ilhan Omar, the first Somali American elected the legislature.  Keith Ellison, the first Muslim elected to Congress, also joined the condemnation of the attack and praised the the community for rallying behind the mosque. He said: “This is the right spirit and there is no better way to condemn the person who would throw a bomb into this mosque than to react in a loving, kind, inclusive way.”

 

All the while, Minnesotans and others are still waiting for the president to condemn the attack.

California imam apologizes for sermon seen as inciting to Jews, condemns anti-Semitism

A Northern California imam, Ammar Shahin’s sermon about Jews in disputed Jerusalem set off controversy and fear of violence apologized at a Friday news conference, saying his words were hurtful and “unacceptable.”

“To the Jewish community, here in Davis and beyond, I say this: I am deeply sorry for the pain that I have caused. The last thing I would do is intentionally hurt anyone, Muslim, Jewish or otherwise. It is not in my heart, nor does my religion allow it,” Shahin stated.

Worried about protests and even potential violence, Davis interfaith leaders, including Shahin, spent several days discussing how to publicly address the controversy, said Rabbi Seth Castleman, president of the regional board of rabbis.

Right after the sermon hit the Internet, the mosque put out two statements about it, accusing The Middle East Media Research Institute (MEMRI) of pulling a short clip out of context.

“In the context of the full sermon, it becomes clear that the theme of the sermon was against oppression, and not against Jews or any religion,” the mosque statement said. “If MEMRI and company sincerely followed Imam Ammar Shahin’s work and did not just cut and paste what suits their cause, they would have come across the countless lectures and sermons he has given regarding treating all people, especially non-Muslims, with kindness and giving them their full rights, supporting them when they are oppressed.”

Shahin spoke at a interfaith conference with other Muslim, Christian and Jewish leaders in Davis, a university community outside Sacramento. The mayor and a county supervisor also spoke there about the videotaped sermon, which was watched many thousands of times in the past few days since it was posted by Shahin’s mosque, the Islamic Center of Davis (ICD).

On Wednesday, Shahin told The Washington Post that he wasn’t speaking of Jews in general but “specifically about this group shutting down the mosque — these soldiers, or settlers, or fighters, or oppressors.” He said he had focused on the situation at al-Aqsa because so many U.S. Muslims aren’t aware of it. He said he regularly speaks out against the Islamic State and extremism by Muslims and has made statements against Muslim extremist attacks in Europe, South Asia and elsewhere.

California Islamic Center Under Fire for Imam’s Sermon Calling for Annihilation of Jews

Mosque says comments taken ‘out of context’

An Islamic Center in Davis, Calif. is under fire after an English translation of a sermon that the mosque’s imam delivered on Friday was posted online and showed him calling for the annihilation of Jews.

The Middle East Media Research Institute, or MEMRI, translated a mostly Arabic sermon from the Islamic Center of Davis’ Egyptian-born American imam, Ammar Shahin, in which he called for the death of Jews.

“The Prophet Muhammad said: ‘Judgment Day will not come until the Muslims fight the Jews, and the Jews hide behind stones and trees, and the stones and the trees say: Oh Muslim, oh servant of Allah…’ They will not say: Oh Egyptian, oh Palestinian, oh Jordanian, oh Syrian, oh Afghan, oh Pakistani,” Shahin said, according to the MEMRI translation. “The Prophet Muhammad says that they time will come, the Last Hour will not take place until the Muslims fight the Jews. We don’t say if it is in Palestine or another place.”

Near the Islamic Center of Davis, Rabbi Shmary Brownstein said that he has been on guard ever since the video of Shahin was posted online, CBS Sacramento reports. Brownstein’s home is also the place of worship for the Chabad in Davis.

The mosque later issued a statement apologizing if the sermon offended anyone.

“If the sermon was misconstrued, we sincerely apologize to anyone offended,” the statement said. “We will continue our commitment to interfaith and community harmony.”

The mosque said that the imam’s comments were taken out of context and that MEMRI publicized a “mistranslation.”

Keeping It Halal: The Everyday Lives of Muslim American Teenage Boys by John O’Brien

A compelling portrait of a group of boys as they navigate the complexities of being both American teenagers and good Muslims

This book provides a uniquely personal look at the social worlds of a group of young male friends as they navigate the complexities of growing up Muslim in America. Drawing on three and a half years of intensive fieldwork in and around a large urban mosque, John O’Brien offers a compelling portrait of typical Muslim American teenage boys concerned with typical teenage issues—girlfriends, school, parents, being cool—yet who are also expected to be good, practicing Muslims who don’t date before marriage, who avoid vulgar popular culture, and who never miss their prayers.

Many Americans unfamiliar with Islam or Muslims see young men like these as potential ISIS recruits. But neither militant Islamism nor Islamophobia is the main concern of these boys, who are focused instead on juggling the competing cultural demands that frame their everyday lives. O’Brien illuminates how they work together to manage their “culturally contested lives” through subtle and innovative strategies—such as listening to profane hip-hop music in acceptably “Islamic” ways, professing individualism to cast their participation in communal religious obligations as more acceptably American, dating young Muslim women in ambiguous ways that intentionally complicate adjudications of Islamic permissibility, and presenting a “low-key Islam” in public in order to project a Muslim identity without drawing unwanted attention.

Closely following these boys as they move through their teen years together, Keeping It Halal sheds light on their strategic efforts to manage their day-to-day cultural dilemmas as they devise novel and dynamic modes of Muslim American identity in a new and changing America.

Reviews:

“Swift and insightful. . . . O’Brien effectively shows teenage Muslim Americans to be an unjustly persecuted minority, delving into the psychology of how they behave in reaction to their outsider status in order to paint a portrait of social anxiety and strained assimilation that is universal in its power.”Publishers Weekly

Endorsements:

“A textured and insightful look into the lives of young American Muslim men.”–Eboo Patel, author of Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation

Keeping It Halal is a sensitive, lucid, compelling portrait of the social complexity of male Muslim teen life. It should be read by anyone concerned with the way young people navigate complicated cultural terrains.”–Omar M. McRoberts, author of Streets of Glory: Church and Community in a Black Urban Neighborhood

“Engaging and insightful. O’Brien provides rich descriptions of the cultural work these teenagers do in their efforts to be both good Muslims and fully American.”–Mark Chaves, author of American Religion

“The best ethnography of immigrant American youth to be published in many years. O’Brien writes with empathy, sensitivity, and analytical sophistication about people trying to manage the cultural tensions of being young and Muslim in American society.”–Mitchell Duneier, author of Ghetto: The Invention of a Place, the History of an Idea

Congress narrowly rejects proposal for military to conduct a ‘strategic assessment’ of Islam

Tucked into a massive military spending bill was a provision that would have required the Department of Defense to study “the use of violent or unorthodox Islamic religious doctrine to support extremist or terrorist or terrorist messaging.”  A narrow majority of the U.S. House of Representatives — including all but one of the members from Minnesota — stripped that proposal out of the bill on Friday.

The idea of government scrutinizing people’s faith, rather than their actions, “goes against everything we strive to be,” said U.S. Rep. Keith Ellison, a Minneapolis DFLer and the first Muslim elected to Congress.

The amendment to the $696 billion National Defense Authorization Act asked military and outside experts to identify “Islamic religious doctrines, concepts, or schools of thought used by various extremist groups” and then come up with ways to counter them.

Ellison questioned why a study of religious extremism would focus on just a single faith.

Back to the Black: Are Black Muslims the new (old) face of Islam?

If you passed the magazine section at your local newsstand or grocery store this month you might have seen two Muslims, actor Mahershala Ali and model Halima Aden, gracing the covers of this month’s GQ and Allure magazines, respectively. This inclusion is notable in light of the Muslim Ban but also because the Muslims featured in these issues, which are dedicated to celebrating American diversity, are not “Brown“ but Black.

When it comes to Muslims in the media, the images are both plentiful and one-dimensional. Typically speaking, Muslims who make appearances in US media share two fundamental characteristics–they are “originally” from somewhere else and they are “brown” – in this case, either South Asian, Arab, or Middle Eastern.  In a country where people who are anything other than white male Christians still have to prove their loyalty to flag and country, if Muslims are always non-white and not “originally” American then there is always the chance to tell them to “go home!”

American Muslim Poll 2017: Muslims at The Crossroads

American Muslim Poll 2017: Full Report

 

 

 

ISPU conducts objective, solution-seeking research that empowers American Muslims to develop their community and fully contribute to democracy and pluralism in the United States. Learn more about ISPU here.

 

Discrimination against Muslims is increasing in U.S., Pew study finds

A wide-ranging survey by Pew, reveals that anti-Muslim discrimination is common and on the rise — and so, too, are expressions of support for Muslims, according to a new study on one of the United States’ fastest-growing religious minorities.

“Overall, Muslims in the United States perceive a lot of discrimination against their religious group, are leery of President Donald Trump and think their fellow Americans do not see Islam as part of mainstream U.S. society,” the study’s authors wrote.

The survey found that 48 percent of the 1,001 participants say that they were subjected to at least one discriminatory incident based on their religion over the past year.  This is an increase from a decade ago, when 40% felt discrimination based on their faith.

The poll also finds that Donald Trump is not the only source of mistrust. Six in 10 respondents said they think U.S. media coverage of Islam and Muslims is unfair.