The Latino Muslims Survey (LMS), a social science oriented study of U.S. Latino Muslims, examined the religiosity of 560 Latino Muslims via an online, bilingual nationwide survey. The historic findings shed light on the intersection of religious beliefs and practices; spiritual, moral, social, and ethical views. The study also examined the social, civic and political attitudes of the self-identified Latinos and Muslims. The results of the study were published June 2017 in the Journal of Race, Ethnicity, and Religion.
According to, Dr. Gaston Espinosa, Arthur V. Stoughton Professor of Religious Studies in the Department of Religious Studies at Claremont McKenna College, one of the co-principals of the study, this research “is important because it is the largest survey ever conducted on the U.S. Latino Muslims and because it helps us to understand why Latinos are converting to Islam, what branches of Islam they are converting into, and their religious, social, gender, and political views.”
This comprehensive survey adds nuance to the understanding of Latino Muslims and reexamines the previously held notion that a majority of Latino Muslims coverts embraced Islam as a rejection of Catholicism.
While President Trump’s Twitter feed remained mum on the August 6th Minnesota mosque bombing, other local, state and federal leaders have been quick to address and denounce the attack.
Minnesota Governor, Mark Dayton called the attack “terrible, dastardly, cowardly act” and that it was “an act of terrorism.” The Governor was joined by the state’s lieutenant governor, the mayor of Bloomington and state Representative Andrew Carlson and state Representative Ilhan Omar, the first Somali American elected the legislature. Keith Ellison, the first Muslim elected to Congress, also joined the condemnation of the attack and praised the the community for rallying behind the mosque. He said: “This is the right spirit and there is no better way to condemn the person who would throw a bomb into this mosque than to react in a loving, kind, inclusive way.”
All the while, Minnesotans and others are still waiting for the president to condemn the attack.
ISPU conducts objective, solution-seeking research that empowers American Muslims to develop their community and fully contribute to democracy and pluralism in the United States. Learn more about ISPU here.
A wide-ranging survey by Pew, reveals that anti-Muslim discrimination is common and on the rise — and so, too, are expressions of support for Muslims, according to a new study on one of the United States’ fastest-growing religious minorities.
“Overall, Muslims in the United States perceive a lot of discrimination against their religious group, are leery of President Donald Trump and think their fellow Americans do not see Islam as part of mainstream U.S. society,” the study’s authors wrote.
The survey found that 48 percent of the 1,001 participants say that they were subjected to at least one discriminatory incident based on their religion over the past year. This is an increase from a decade ago, when 40% felt discrimination based on their faith.
The poll also finds that Donald Trump is not the only source of mistrust. Six in 10 respondents said they think U.S. media coverage of Islam and Muslims is unfair.
A major Pew survey reveals that American Muslims are growing more religiously and socially liberal, with the number who say society should accept homosexuality nearly doubling during the past decade.
The Pew Research Center, survey of 1,001 American Muslims exhibits that American Muslims are more likely to identify as political liberals and believe there are multiple ways to interpret the teaching of Islam.
The wide-ranging survey solicited opinions issues ranging from religious practices and political terrorism to social values. The survey also found that the American Muslim population has been steadily rising for a decade, adding about 100,000 people per year. An estimated 3.35 million Muslims now live in the United States, just 1% of the overall population.
The survey also reveals that despite persistent anxiety about Islamic extremism and religious discrimination, the Muslim community in America remains hopeful about their future in the United States.
After a Muslim-American shot and killed 49 people at a gay nightclub in Orlando last year, American Muslims were forced to come to terms with gays and lesbians in their mosques and families, prompting conversations about homosexuality and Islamic teachings, said Zareena Grewal, who studies the American Muslim experience at Yale University.
“After the Pulse shooting, Muslims were coming out of the closet across the United States, and the Muslim community, in public and private, was grappling with the issue in a much more honest way,” Grewal said.
TORONTO — On Sunday night, a gunman opened fire in a mosque in Quebec City, killing six people and wounding eight. Our prime minister, Justin Trudeau, called the shootings a “terrorist attack on Muslims.”
Worshipers gunned down in a mosque — people here more readily associate such news with the United States than with Canada. That this happened in Quebec City has shocked many of us, myself included.
In Quebec, Islamophobia manifested itself in a series of sensational cases, in 2007 and 2008, over the “reasonable accommodation” of religious minorities, Muslims in particular. The provincial soccer federation barred hijab-wearing girls on the pretext of safety. It took an official commission to calm public nerves. Its 2008 report, which had the eminent philosopher Charles Taylor as an author, found there was no crisis: Sensationalist media coverage had distorted perceptions, but Muslims were not making unreasonable demands.
I remain an incurably optimistic Canadian, and I want to believe that Canada is still not the United States. But as Sunday’s attack showed, we face the challenge of undoing the damage of years of suspicion and bigotry.
BOSTON — A nationwide campaign to get more Muslim Americans involved in local politics is being launched by a Massachusetts nonprofit.
Jetpac Inc. is focused on training Muslim Americans how to leverage social media, data analysis and other critical political tools to build winning campaigns for city council, school committee and other down ballot races.
The goal is to build stronger, more sophisticated grassroots political organizations with an eye toward the 2018 elections, according to Shaun Kennedy, Jetpac Inc.’s executive director.
“The community as a whole is about 50 years behind in terms of organizing,” said Kennedy, who is not Muslim. “The younger generation is trying to step up. The older generation just tried to fly under the radar. They didn’t want to be part of the political conversation. Unfortunately they are now, whether they like it or not.”
“Any Muslim candidate doesn’t need to draw attention to the fact that they’re Muslim. Someone else is going to do that for them,” he said. “At the end of the day, they are running as Americans. They’re not Muslim American candidates but American candidates who just so happen to be Muslim.”
Hamid Kargaran was pacing in his San Francisco living room Sunday, not watching the news, trying to stay positive, waiting for his wife to call from Iran. She was due to leave for the airport within the hour, hoping that this time she wouldn’t be prevented from boarding a plane back home.
“I never thought when I moved here and made this country my home that this would happen,” he said. “I employ people, I pay taxes. We love this country. But I feel like the hard work has been meaningless. We’re second-class citizens.”
Now he was waiting, and he knew there would be no relief until his wife actually walked into the sun in San Francisco. In three hours, she would find out whether Lufthansa agents in Tehran would let her onto a plane. In Germany, she would learn whether officials there would let her transit to California. At home, she still had to pass through U.S. passport control.
“I don’t know,” Kargaran said. “We’ve tried to do everything right. Doesn’t that matter?”
Thousands of demonstrators rallied outside the White House and in cities nationwide Sunday to protest President Trump’s refugee ban, as the executive order continued to halt travel in some locations, despite being partially lifted by federal judges overnight.
In addition to Washington, large protests took place in New York, Philadelphia, Boston and Atlanta, and at airports in more than 30 cities.
In downtown Washington, protesters lined Pennsylvania Avenue and filled Lafayette Square. They cycled through a variety of chants, and wielded poster boards bearing messages such as “Islamophobia is un-American” and “Dissent is patriotic.”
The travel ban bars entry into the United States from seven predominately Muslim countries. Despite a federal judge’s ruling late Saturday night, and similar court decisions with varying degrees of power, the Department of Homeland Security issued a statement Sunday that said the agency would continue to implement the travel rule.
Al-Azhar, one of the most prominent sunni Islamic institutes of higher learning, has condemned a broadcast on Dutch television that showed cartoons about the Islamic prophet Muhammed. According to the institute located in Egypt the caricatures conceal a “sick fantasy”.
The video was produced by the anti-Islam political party PVV (Partij voor de Vrijheid) of Geert Wilders and was showed during the Dutch Broadcasting Time for Political Parties. In a declaration Al-Azhar calls upon Muslims to “ignore this act of terror.” “The stature of the prophet of mercy and humanity is too high and honorable to be damaged by drawings that do not respect moral or decent norms.”
The PVV leader Geert Wilders preceded the video with the words: “The best way to show terrorists that they will never win is by doing that which they are trying to prevent us to do. The cartoons were not shown to provoke but to show that we defend freedom of speech and will never bow to violence. Freedom of speech should always win vis-a-vis violence and terror.”